Depicting the Painting of Shakyamuni with Geluk Masters
Table of Contents
Thangka Painting Chart
N°1 Bodhisattva Maitreya
The prophecy of the arrival of Maitreya refers to a time in the future when the dharma will have been forgotten by most on the terrestrial world.
N°2 Bodhisattva Manjusri
Manjusri is a bodhisattva associated with prajna in Mahayana Buddhism.
In Tibetan Buddhism, he is also a yidam. His name means “Gentle Glory”. He is also known by the fuller name of Manjusrikumarabhuta literally “Maanjusri, Still a Youth” or, less literally, “Prince Manjusri”.
N°3 Puntsok Gyatso
Yeshe Puntsok Gyatso Bangowa’s nephew was the reincarnation of Gyagar Tashi and lived at the holy site of Drodung in Dege.
Opinions differ concerning the dates of his birth and death. According to Buddhist tradition in China and Japan, he was born on the eighth day of the fourth month of 1029 B.C.E. and died on the fifteenth day of the second month of 949 B.C.E., but recent studies have him living nearly five hundred years later.
The view prevalent among scholars is that Shakyamuni lived from about 560 to about 480 B.C.E., though some scholars hold that he lived from about 460 to about 380 B.C.E.
Shakyamuni’s family name was Gautama (Best Cow), and his childhood or given name was Siddhartha (Goal Achieved), though some scholars say the latter is a title bestowed on him by later Buddhists in honor of the enlightenment he attained.
According to the Buddhist scriptures, Shakyamuni was born in Lumbini Gardens, in what is now Rummindei in southern Nepal.
His mother, Maya, died on the seventh day after his birth, and he was raised thereafter by her younger sister Mahaprajapati.
In his boyhood and adolescence, he is said to have excelled in both learning and the martial arts.
Though raised amid the luxuries of the royal palace, he seems to have very soon become aware of and been profoundly troubled by the problem of human suffering.
As a young man, he married the beautiful Yashodhara, who bore him a son, Rahula. He became increasingly possessed, however, by a longing to abandon the secular world and go out in search of a solution to the inherent sufferings of life.
Buddhist scriptures describe four encounters, which served to awaken in him an awareness of these four sufferings common to all people—birth, aging, sickness, and death—and a desire to seek their solution.
Eventually, he renounced his princely status and embarked on the life of a religious mendicant.
He was born of a well-known and noble family in the province of Tsang.
His father’s name was De-chhen-gyalpo and his mother’s Serab-Drolma.
N°6 7th Dalai Lama
Kelzang Gyatso was born in Lithang of Eastern Tibet, in the present-day Garze Tibetan Autonomous Prefecture of present-day Sichuan province.
N°7 Je Tsongkhapa
Je Tsongkhapa Lobzang Drakpa was born in the Tsongkha region of Amdo in 1357.
His mother was Shingza Acho and his father was Lubum Ge. Among the numerous miraculous incidents and omens believed to have taken place surrounding his birth, perhaps the most famous is that of a drop of blood from Tsongkhapa umbilical cord that is said to have fallen on to the ground, giving rise to a sandalwood tree.
Today the location of Tsongkhapa’s birth is marked by Kumbum Monastery, founded in 1583 by the Third Dalai Lama Sonam Gyatso on the spot of the original stupa.
Umapa, also known as Tsondru Sengge or, by his tantric name, Pawo Dorje, was born in Markham region of eastern Tibet in the mid-fourteenth century. Barring his few years in central Tibet, which were recorded sporadically in biographical accounts of other Tibetan masters, most of his activities were carried out in and around the region of Markham.
Vajradhara (Sanskrit: वज्रधर. Also, the name of Indra, because ‘Vajra’ means diamond, as well as the thunderbolt, anything hard more generally) Tibetan: རྡོ་རྗེ་འཆང། is the ultimate primordial Buddha, or Adi Buddha, according to the Sakya, Gelug and Kagyu schools of Tibetan Buddhism.