Dalai Lama is the most recent in the huge line of lraders of Gelug branch of Tibetan Buddhism. He is considered to be an exemplification of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion, and thus the defender of Tibet. Bodhisattvas are realized beings inspired by a wish to realize Buddhahood for the advantage of all sentient beings, who have vowed to be reborn within the planet to help humanity. In 1578 the Mongol ruler .
Applique Thangkas is Known as göchen thangka in Tibet. The Huns of Central Asia were the first to use applique to decorate saddle blankets. It traveled eastward along the Silk Road, and Tibetans accepted it as a holy art form. Fabric thangkas were created in the 15th century utilizing an indigenous applique method. These thangkas, which are lavishly embroidered and appliqued, immediately became popular in Tibet. Because of its excellent quality materials, durability, suppleness, .
Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas. Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, .
The birth of the 6th Karmapa, Tongwa Donden (1416-1453), at Ngomto Shakyam near Karma Gon in east Tibet, was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Lama Ngompa Chadral, a student of the fifth Karmapa. When Lama Ngompa Chadral asked who he was, the child smiled and replied “I’m the unborn, free from all names, .
Brahmarupa Mahakala is the outer form of Chaturmukha Mahakala. He is the special protector of the Guhyasamaja Tantra and the 2nd main protector of the Sakya School. Brahmarupa, a benign form of the wrathful deity Mahakala, is shown as a bearded nomadic ascetic, sitting on a corpse, wearing a bone apron, and holding a thighbone trumpet and a skull cup. A protector of the Sakya school of Tibetan Buddhism, he is credited with introducing .
Lobzang Palden Yeshe is known as the 3rd Panchen Lama who was born in 1738 in Tashitse, Shang district, Tsang Province. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. The Viability of the Panchen Lama In this portion, we are going to learn about the viability of the Panchen Lama. After that short etymological description of the word Panchen Lama .
Dalai Lama and Tsangyang Gyatso were born in 1683. The Sixth Dalai Lama and Tsangyang Gyatso were perhaps the most popular Dalai Lama. The discovery of Tsangyang Gyatso was kept a secret by the regent Desi Sangye Gyatso until the construction of the Potala Palace was complete. Tsangyang Gyatso was in no way a model of his predecessor The Great Fifth. Tsangyang Gyatso enjoyed the life of a layman and is best known for .
Gotsangpa Gonpo Dorje was known as mahasiddha of the Drukpa Kagyu school, well known for his songs of realization and said to have been an emanation of Milarepa. The Viability of Gotsangpa Gonpo Dorje In this section, we are going to learn about the viability of Gotsangpa Gonpo Dorje. And after that, we will learn about the short etymological description. Etymology of Gotsangpa Gonpo Dorje Gotsangpa Gonpo Dorje is known as Rgod tshang pa .
Tashi Paltseg was born in 1359-1424. Tashi Paltseg was born in 9th-century at Throne Holder of Taglung. The life of Tasi Paltseg In this portion, we are going to learn about the life of Tashi Platseg, after te short etymological description of the word Tashi Platseg itself. Etymology of Tashi Patseg Tashi Platseg appointed Taglung Shamar Jangchub Gyatso to the abbacy of Taglung Earlier, we learn about the life of Tashi Platseg. Now, we .
Avalokitesvara, the Lord of Compassion, gazes out across the world, his white radiance soothing the sufferings of living beings. With one pair of hands, he clasps to his heart the wish-fulfilling gem of his vow to eradicate the world’s pain. In his upper left hand, he holds the lotus of spiritual receptivity, the desire to leave the mud of samsara and reach up toward the sun of true happiness. Above his head, we sense .