22
Dec
2021
Peaceful and Wrathful Vajrapani in Arts
ne of Mahayana Buddhism's first bodhisattvas. He is the Buddha's defender and adviser, and he rose to represent the Buddha's might. .
A brief introduction to Black Jambhala featuring Thangka and Statue collections
Jambhala, Black (Tibetan: dzam bha la, nag po), a wealthy deity popularized in Tibet by Bari Lotsawa and the Kashmiri teacher Shakyashri Bhadra. Black Jambhala is known by Kubera in Hinduism. Kuber is the god of wealth. Originating in ancient India, he appeared from the river’s waters and passed on the ability to generate wealth to a monarch whose realm was experiencing severe financial troubles at the time. He also helps the impoverished and .
Applique Thangka of Vajrapani
The applique thangka of vajrapani is created using hundreds of hand-cut and embroidered pieces of satin and brocade silk, stitched together with Mongolian horsetail. This applique is handmade by following traditional methods of strictly adhering to the proportions of deities as they are laid down in Buddhist scripture. About the Applique Vajrapani is revered as the embodiment of power and the keeper of the Buddha’s tantric teachings. He was given the mission of vanquishing .
Appearances and Identifications of Vajrapani
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati – the Lord of Secrets. Different Forms of Vajrapani Vajrapani manifests in a variety of forms and looks, ranging .
1st Karmapa Lama – Dusum Kyenpa
Dusum Khyenpa is known as the 1st Karmapa. Dusum Khyenpa is the founder of the Karma (Kamtsang) branch of the Kagyu Tradition. Dusum Khyenpa was born in Kham He served as Abbot of Daklha Gampo monastery after Gampopa and founded the Tsurphu monastery. He is becoming the seat of the incarnate Karmapa lamas. Dusum Khyenpa was the founder of the Karma Kagyu school and of its three main monasteries: Kampo Nenang Gon in 1164, .
All about Guhyasamaja Tantra
Guhyasamja is one of Vajrayana Buddhism’s most fascinating, difficult, and essential personalities. It combines various important tathagata Buddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha. Guhyasamja is the foremost meditational deity of the Method-father class of Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (Nagarjuna) Lineage, and the Jnana (Jnanapada) Lineage. There are three principal iconographic forms of Guhyasamaja; Akshobhyavajra (blue), Manjuvajra (orange), and .
Sitatapatra – Goddess of the White Parasol
Sitatapatra is known as a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisa Sitatapatra. Sitatapatra is a powerful independent deity emanated by Gautama Buddha from his Usnisa. Sitatapatra is known as Sanskrit Dug Kar mo in Tibet. and Sitatapatra is also known as The White Parasol, Crown Ornament of the Buddha in English. Iconography of Sitatapatra Sitatapatra is white in .
King of the South – Virudhaka
Virudhaka is a major deity in Buddhism. Virudhaka is a symbol of success and progress. Virudhara is the ruler of the wind. His sword is to protect Dharma and also to symbolize power over ignorance. Virudhaka is the Guardian of the Southern Direction. Virudhaka, leader of the Kumbhanda, is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of Mount Meru in the Heaven of the .
Deity and Divinities of Nyingma Tradition
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan. The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams. .
The 9 Vehicles of Nyingma Tradition By Alak Zenkar Rinpoche
Our teacher, the fourth guide of this fortunate eon, the incomparable lord of sages, Sakyamuni, gave infinite teachings as means to enter the Dharma of the causal and resultant vehicles, in accordance with the particular temperaments, spiritual faculties, and attitudes of disciples. Nevertheless, they may all be included within the three vehicles, which, in turn, may be further subdivided into nine successive stages. The General Sutra says: The ultimate definitive vehicle Certainly appears as .