The notion of sentong grew out the Tibetan attempts to reconcile the contradiction between the Madhyama stance on the emptiness of phenomena, and the later notion of an eternal Buddha-nature.
Shentong views the two truths doctrine as distinguishing between relative and absolute reality, agreeing that relative reality is empty of self-nature, but stating that absolute reality is "empty" (Wylie: stong) only of "other" (Wylie: gzhan) relative phenomena, but is itself not empty.
This absolute reality is .
Manjushri Namasangiti is considered amongst the most advanced teachings given by the Shakyamuni Buddha. It represents the pinnacle of all ShakyamuniBuddha's teachings, being a tantra of the nondual class, along with the Kalachakra Tantra.
The Viability of Manjushri Namasangiti
In this section, we are going to learn about the viability of Manjushri Namasangiti. And after that, we will learn about the short etymological description of the word Manjushri Namasangiti itself.
Etymology of Manjushri Namasangiti
Manjushri Namasangiti is .
Avalokiteshvara is said to embody love, kindness, and compassion for all beings.
It is believed that Avalokiteshvara as vowing to never rest until he had freed all sentient beings from samsara.
Mantra of Avalokiteshvara
"Om Mani Padme Hum"
108 Manifestation of Avalokiteshvara
OM MANI PADME HUMChenrezig (the Jewel in the Lotus) is the universal mantra of Love and Compassion. When we recite this mantra, we are in fact continually repeating the name of Chenrezig, the Buddha of all compassion and love. This mantra is invested by the grace and power of the mind of Chenrezig, who himself gathers the grace of compassion of all the buddhas and bodhisattvas. In this view, the mantra is endowed with .