Dhyani Buddhas | Pancha Buddhas
Dhyani Buddhas are believed to have taken birth after Adibuddha. There are five Dhyani Buddhas namely, Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amogasiddhi. The word Dhyani is originated from the Sanskrit root word Dhyana, meaning meditation. They are not separate figures like Gautam Buddha, or other gods but are derived from the Sanskrit dhyana, meaning “meditation.” The Dhyani Buddhas are also called Jinas (“Victors” or “Conquerors”). They are not historical figures, like Gautama Buddha, but abstract figures that symbolizes divine energy of the universe or the cosmic forces.
They are also often called Tathagata. The Dhyani Buddhas are the representation of the various aspect of the enlightened consciousness and are supposed to heal the mind and soul. In Bodhistava, they direct the spiritual transformation. Each of the Dhyani Buddha has a connection with certain attributes and symbols. Each one of them represents one of the five pearls of wisdom. This wisdom has the power to cure the five deadly poisons that are of ultimate danger to man’s spiritual progress.
Pancha Buddha Symbolism
Each of these guides over one of the directions of space and one of the cosmic realms of ether, earth, water, fire, and air. They are also believed to have manifest the five skandhas, elements that create cosmic existence as well as a human personality. These components are:- feeling, form, perception, volition and consciousness.
|Vairochana||ignorance, delusion||All-encompassing Dharmadhatu Wisdom|
|Akshobhya||anger, hatred||Mirror-like Wisdom|
|Ratnasambhava||pride, miserliness||Wisdom of Equality|
|Amitabha||desire, lust||Discriminating Wisdom|
|Amoghasiddhi||jealousy, fear||All-accomplishing Wisdom|
Mental symbolism of the five Dhyani Buddhas
Physical symbolism of the five Dhyani Buddhas
|Deity||English name||Consort||Bodhisattva||Wheel-turning Buddhas|
Names and relation to other Buddhas & Bodhisattvas
Imagery symbolism of the five Dhyani Buddhas
|Ratnasambhava||TRAM||horse or lion||sensation
More symbolism of the five Dhyani Buddhas
Five Dhyani Buddhas
Dhyani Buddha Thangka
In Thangka, Vairochana appears to be in the middle of the painting, while the other four buddhas sit at the four cardinal directions. The wisdom of Vairochana is the wisdom of the essence of the dharma-realm meditation mudra.
Akshobhya is usually framed to the east, but he is also sometimes placed in the center. His power transforms the human failing of anger into clear mirror-like wisdom.
In union, these five Buddhas symbolize the five basic types of human personality and represent the absolutely perfected form of these personality types. Each of them represents a negative quality as well as the completely transformed aspect of that failing.
|Primordial Wisdom||Sphere of Reality|
Vairochana is the head of the Buddha family. He is generally seen as a White Buddha, but in some traditions, he is depicted Blue in color. He holds his hands in the position of Dharma chakra; the Teaching Mudra.
As a Dhyani or wisdom Buddha, Vairocana is associated with the color white all colors of light blended together and space, as well as the skandha of form. His symbol is the dharma wheel.
He often is depicted with his hands in the dharmachakra mudra. When the Dhyani Buddhas are pictured together in a mandala, Vairocana is in the center. Vairocana also is often depicted larger than other buddhas around him.
Mantra of Vairocana
Om namo bhagavate sarva durgati parisodhana rajaya tathagatayarhate samyaksambudhaya tadyatha Om sodhane sodhane sarva papam visodhana suddhe visuddhe sarva karmavarana visodhanaye svaha
Meaning of Vairocana Mantra
May all sentient beings have happiness and its causes, May all sentient beings are free of suffering and its causes, May all sentient beings never be separated from bliss without suffering, May all sentient beings are in equanimity, free of bias, attachment, and anger
Vairocana mantra of light
A late Shingon mantra associated with Vairocana is known as the Mantra of Light or in Japanese as kōmyō shingon, or 光明真言. It features in the Amoghapāśakalparāja-sūtra and is often written in a circle. Below is calligraphy by Jayarava. On the right is calligraphy by Kūkai using the Chinese brush style.* Kūkai heads the mantra with vaṃ, the seed syllable of Vairocana in the Vajradhatu Mandala.
oṃ a mo gha vai ro ca na ma hā mu dra ma ṇi pa dma jvā la pra va rtta ya hūṃ .
oṃ amogha vairocana mahāmudra maṇipadma jvāla pravarttaya hūṃ
Kukai’s version reads:
vaṃ – oṃ amogha vairocana mahāputra maṇipadma jvāla pravarttaya hūṃ
I’m unsure about the reason for the substitution of Putra for mudra.
Meaning of Vairocana mantra of light
According to Mark Unno
Praise be to the flawless, all-pervasive illumination of the great mudra (the seal of the Buddha). Turn over to me the jewel, lotus, and radiant light.
According to John Stevens
Infallible brilliance of the great mudra! Creating the radiance of the Jewel and the Lotus.