Tsangpa Karpo is a wrathful worldly protector of Tibet. Tsangpa Karpo was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last Tibetan royal dynasty to rule in its own name. The regime of Tsangpa Karpo was founded by Karma Tseten, a low-born retainer of the prince of the Rinpungpa Dynasty and governor of Shigatse in Tsang (West-Central Tibet) since 1548. Tsangpa is known as gTsang pa in Tibet. Iconography of .
The stories have baffled the local residents of Lalitpur for quite a long time and the mystery doesn’t cease to intrigue the researchers either. Heritage of the Kathmandu valley Kathmandu valley is laden with heritage sites and monuments cloaked in history, stories and folklore. It is also a land of priests who practice tantra, gurus with magical powers, witch doctors and fortune tellers. It is a sacred place that blends history with the ethereal. Renowned for .
The wheel of life has also termed the Wheel of becoming or the Bhava chakra. The wheel of life is the mandala which represents the complex pictures of Buddhist views of the universe. Buddhists believe that the existence of the cycle of our life, death, rebirth, and sufferings seeks to escape together as a whole. According to Buddhism, the wheel of life is divided into five or six states or realms, into which a soul .
Sitatapatra is known as a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisa Sitatapatra. Sitatapatra is a powerful independent deity emanated by Gautama Buddha from his Usnisa. Sitatapatra is known as Sanskrit Dug Kar mo in Tibet. and Sitatapatra is also known as The White Parasol, Crown Ornament of the Buddha in English. Iconography of Sitatapatra Sitatapatra is white in color with 1000 faces, .
Virudhaka is a major deity in Buddhism. Virudhaka is a symbol of success and progress. Virudhara is the ruler of the wind. His sword is to protect Dharma and also to symbolize power over ignorance. Virudhaka is the Guardian of the Southern Direction. Virudhaka, leader of the Kumbhanda, is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of Mount Meru in the Heaven of the Four .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan. The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams. Particular to .
Mahakala is a male Buddhist tantric deity. He is the protector deity known as a Dharmapala in Vajrayana Buddhism, especially most Tibetan traditions, in Tangmi and in Japanese Esoteric Buddhism. Maha literally translates as great and Kala signifies time or death, hence Mahakala means "beyond the time" or "Great Black One". Mahakala is a protector deity and specifically the primary Wisdom Protector of Himalayan and Tibetan Buddhism. In some cases, Mahakala can also be a meditational .
Vajrapani Krodha has five garudas according to a Marpa Kagyu lineage. Vajrapani Krodha is known as a wrathful meditational deity. Vajrapani Krodh is representing the power of all Buddhas. The reverse of the painting of Krodha Vajrapani is decorated with a drawing of a stupa to represent the mind of all enlightened ones. Each of the figures of human teachers and deities is mar marked with the three letters, 'om ah hum', representing the wisdom .
Black Hayagriva is the wrathful activity deity of the Lotus (Padma) Family of Buddha Amitabha. Black Hayagriva is a fierce activity deity of the Lotus Buddha Family. Black Hayagriva is from the Revealed Treasure Tradition of Guru Chowang. Black Hayagriva is known as tam drin in Tibet. Black Hayagriva is also known as the Black Horse Necked One in English. Iconography of Black Hayagriva In the iconography of Black Hayagriva, we are going to learn about his body .
Vajrayogini appearing in the form of Vajravarahi is one of the most popular Tantric female deities found in all traditions of Tibetan Buddhism. In this guise, she actually has either a single boar's face, or two faces or heads, two or more hands, and legs, red, yellow, or black in color, standing in a dancing posture, or both legs down. Vajravarahi Vajrayogini is accompanied by 24 Dakinis, Sahaja Chakrasamvara above, and two monastic figures below. .