Guhyasamja is one of Vajrayana Buddhism's most fascinating, difficult, and essential personalities. It combines various important tathagataBuddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha.
Guhyasamja is the foremost meditational deity of the Method-father class of Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (Nagarjuna) Lineage, and the Jnana (Jnanapada) Lineage.
There are three principal iconographic forms of Guhyasamaja; Akshobhyavajra (blue), Manjuvajra (orange), .
The word Kalachakra refers to the wheel of time or time cycle in Buddhism. And, Tantra is considered to belong to a magnificent yoga class. The origin of this tradition was first in India and then it is most active in Tibet.
This Tradition teaches on Cosmology, Theology, sociology, myth, prophecy, medicine, and yoga. These teachings are to signify the transformation of one body and mind into perfect Buddhahood through various yogic methods. The Kalachakra .
According to the Gelug and Kagyu schools of Tibetan Buddhism, Vajradhara is also known as the ultimate Primordial Buddha or Adi Buddha. Vajradhara displaced Samantabhadra who remains the Primordial Buddha in the Nyingma or Ancient School and the Sakya school. However, the two are metaphysically equivalent.
The Esse of Vajradhara
In this portion, we are going to learn about the ease of Vajradhara, after the short etymological description of the word Vajradhara itself.
Etymology of Vajradhara
Vajradhara is .
Tantra is a Sanskrit word that can be broken into two sub-words: tan and tra
Tan - meaning expansion
Tra - meaning translating into tool
In other words, tantra is the tool of expansion. It is a purely spiritual practice. The way of practicing tantra is known as tantrism. There have been different concepts and practices of tantrism till the date. The practice of tantrism varies in the Eastern and Western world.
Tantrism in Eastern World
In the Eastern world, Tantrism is a .
The phurba is a ritual dagger used in Tantric practices. It is used to protect against negative energies and to promote positive change.
The phurba is not to be used for violence or harm, and should only be used for ritual purposes. It is a powerful tool for protection and should be used with care and respect.
Origin of Phurba in Tibet
The renowned BuddhistmasterPadmasambhava, who was initiated by the Indian sage Prabhahastin, is said .
The stories have baffled the local residents of Lalitpur for quite a long time and the mystery doesn’t cease to intrigue the researchers either.
Heritage of the Kathmandu valley
Kathmandu valley is laden with heritage sites and monuments cloaked in history, stories and folklore. It is also a land of priests who practice tantra, gurus with magical powers, witch doctors and fortune tellers. It is a sacred place that blends history with the ethereal.
Renowned for .
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the MahayanaSutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati - the Lord of Secrets.
Different Forms of Vajrapani
Vajrapani manifests in a variety of forms and looks, ranging from placid .
Vajrakilaya (Dorje Phurpa), also known as Vajrakumara (Dorje Zhonu, Youthful Vajra), is a wrathful Herukagod who represents all the Buddhas' enlightened action. Vajrakilaya is one of the Nyingmatantras' eight Heruka deities. GuruPadmasambhava's personal meditational deity is Vajrakilaya. When several hurdles appeared in his path, he engaged in meditation on Vajrakilaya.
Who is Vajrakilaya?
Vajrakilaya is the Buddha Vajrasattva's wrathful form. He is distinguished by the fact that he wields the phurba dagger (see .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan.
The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams.
Particular to .