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Explaining Buddhist Deity Green Tara

is a female and one of the most well-known in women. She is known as an being ready to take action to benefit sentient. The color green represents the wind element. She moves quickly as the wind to help others. The life of the Green In this section, we are going to talk about the life of Green tara, after the short etymological description of the word .

Explaining Indian Adept Avadhutipa

Avadhutipa is also known as Maitripa who is an important figure both in Mahayana and . It is through him that and ’s crucial on nature, the Uttara Shastra, became widely followed in . He also transmitted the esoteric aspect of buddha nature, embodied in the , which treat the topic of in great detail and provide a wide range of progressive, highly-refined . The life of .

Explaining Ganapati Thangka – the Great Red Lord of Hosts

Ganapati is one of the best-known and most worshipped deities in the pantheon. Ganapati is also known as the Great Red Lord of Hosts. The Viability of the Ganapati In this portion, we are going to grab about the viability of the Ganapati. After that, we will learn about the short etymological description of  Ganapati itself. Eventually, we will highlight about Spiritual power of the Ganapati. Etymology of the Ganapati The meaning of .

Explanation of Wheel of Life

is a symbolic representation of cyclic existence found on the outside walls of and monasteries in the Indo- region. This pictorial presents basic concepts such as and rebirth in a manner that can be understood by uneducated or illiterate people. Alternate translations for include the Buddhist , wheel of cyclic existence, wheel of becoming, etc. The Viability of of .

Explaining Lama Teacher Sakya Pandita Kunga Gyaltsen

PanditaKunga Gyeltsen was a and scholar and the fourth of the Five Sakya Forefathers. He is held in the tradition to have been an emanation of Manjusri, the embodiment of the of all the . The Viability of Kunga Gyaltsen In this portion, we are going to talk about the life of Sakya PanditaKunga Gyeltsen. After a short etymological description of the word Sakya PanditaKunga Gyeltsen .

Explaining Lama Teacher Sonam Lhundrup

Lowo Khenchen was the son of the 2nd Mustang Agon Sangpo and traveled to Central several to at the great and monasteries. The viability of the Sonam Lhundrup In this portion, we are going to grab about the viability of the Sonam Lhundrup. After that, we will present the short etymological description of the Lowo Khenchen Sonam Lhundrup itself. Etymology of Sonam Lhundrup Lowo Khenchen .

Explaining Panchen Lama

Lobzang Palden Yeshe is known as the who was born in 1738 in Tashitse, Shang district, Tsang Province. is one of the most important figures in the tradition, with its spiritual authority second only to . The Viability of the Panchen In this portion, we are going to learn about the viability of the Panchen Lama. After that short etymological description of the word Panchen Lama .

Depicting Lama Teacher Rangzom Chokyi Zangpo Thangka

was born in  1012. Rangzom Chokyi Zangpo is known as a great translator of the early Nyingmapa Tradition. Rangzom Chokyi Zangpo traveled extensively and studied in with many teachers. This from a much larger set that depicts the pre-incarnations of Taranata. He was born in Tsang rong and met in his youth. Rongzom Chokyi Zangpo mastered the of both and Sarma traditions. He translated many .
Amitabha Buddha Statue Painted Face

Buddha of Immeasurable Life – Amitabha Buddha

is also known as celestial who described in the of the Mahayana school of . is the principal buddha in the sect, a branch of Buddhism practiced mainly in East . According to these Amitabha’s scriptures, Amitabha possesses infinite merits resulting from good deeds over countless past lives as a named Dharmakara. The doctrine of the Amithaba Buddha According to this Larger of Amitabha buddha .

Depicting Buddhist Protector Four Faced Mahakala – Chaturmukha Thangka

Depicting , Chaturmukha who was known as the Four-faced Great Black One. Mahakala was associated with the along with the Twenty-five and Fifty Chapter Mahakala . At the top left of the Mahakala is . At the top right of the Mahakala is a teacher wearing monastic robes unidentified. Various retinue figures are at the lower sides and front foreground of the Mahakala. According to the Tradition, this form of .