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Interpreting Mirror Like Wisdome – Buddha Akshobhya

In , is one of the Five who is known as a product of the Adibuddha, and also represents as an aspect of reality. By convention, is established in the east of the Diamond Realm and is the lord of the Eastern Abhirati although the Pure Land of Akshobhya's western counterpart is far better known. His consort is Locana and he is also normally accompanied .
Kuījī, also known as Ji, an exponent of Yogācāra, was a Chinese monk and a prominent disciple of Xuanzang. His posthumous name was Cí'ēn dàshī, The Great Teacher of Cien Monastery, after the Daci'en Temple or Great Monastery of Compassionate Grace, which was located in Chang'an, the main capital of the Tang Dynasty. The Giant Wild Goose Pagoda was built in Daci'en Temple in 652. According to biographies, he was sent to the imperial translation bureau headed by Xuanzang, from whom he later would learn Sanskrit, Abhidharma, and Yogācāra.

The nature of reality, consciousness and compassion

Imagine you're in a room filled with , each reflecting a slightly different version of yourself. As you look around, it's challenging to determine which reflection is the real "you". Are you the image closest to the mirror's surface, or is the true "you" hidden within the depths of the glass? This intriguing scenario mirrors a fundamental philosophical question that has puzzled scholars and thinkers for centuries: the nature of reality and . The 's .
A scroll painting of Saraha, surrounded by other Mahāsiddhas, probably 18th century and now in the British Museum

The Mahamudra Practice – Unveiling the True Nature of the Mind

is a form of that emphasizes the nature of . In Mahamudra, practitioners aim to see the true nature of their minds, which is said to be empty and open. Origin of the Mahamudra Practice The main text of Mahamudra is "The Root Text of the " by the Indian  (not to be confused with the earlier philosopher). The actual practice and lineage of mahāmudrā can be traced back to wandering  or great .

Worldly Protector Tsangpa Karpo

Karpo is a wrathful of . Tsangpa Karpo was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last royal dynasty to rule in its own name. The regime of Tsangpa Karpo was founded by , a low-born retainer of the prince of the Dynasty and governor of Shigatse in Tsang (West-Central Tibet) since 1548. Tsangpa is known as gTsang pa in Tibet. of .

Buddhist Stupa – Kadam Chorten

The Kadam Style is distinguished by a simple but top with a parasol and thirteen falling discs. A square balcony-like structure with a round -shaped bottom is placed in the center, all of which is above around double foundation. Kadam are commonly used as reliquaries. Some include only connected , while others contain the ashes of a or other renowned person. They frequently contain numerous kinds of treasure, ranging from .

Deity and Divinities of Nyingma Tradition

Tradition is the old school of is the name given to the followers of those original translations of the of the into . The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by directly in Pure Visions (Tib. dak nang) from or , in experiences or in dreams. Particular to .

Worldly Protector deity – Drogdze Wangma

Drogdze Wangmo protector deity was popularized in the 18th and 19th centuries by the Mindrolling Tradition of . Drogdze Wangmo is the avowed protector as worldly deities. Worldly Deities have been sworn by an oath to protect both the of the and his followers. Drogdze Wangmo is known as the Powerful Friend in English. Drogdze Wangmo is also known as the protector of the Terma Tradition. The of the Drogdze Wangmo In the .

Bon Deity – Shenlha Okar

is the most important deity in the Yungdrung tradition of . He is counted among the "Four Transcendent Lords". Shenlha Okar Tsog Shing is the field of deities for the accumulation of merit. Shenlha Okar is said to have created the world with the help of nine brother or nine cosmic who appear as war gods or Drala.  He is also considered a god of with many parallels to .

Interpreting of Wheel of Life

is a symbolic representation of cyclic existence found on the outside walls of and monasteries in the Indo- region. This pictorial presents basic concepts such as and rebirth in a manner that can be understood by uneducated or illiterate people. Alternate translations for include the Buddhist , wheel of cyclic existence, wheel of becoming, etc. The Viability of of life In this .

Interpreting Worldly Protector Dorje Legapa

Dorje Legpa is an Oathbound of the School. Dorje Legpa is known as the guardian of the Revealed Treasure Tradition. The Esse of Dorje Legpa In this portion, we are going to talk about the life of Dorje Legpa. Finally, we will grab a short etymological description of the word  Dorje Legpa itself. Etymology of Dorge Legpa Dorje Legpa is known as Sadhu in . And the meaning of Dorje Legpa is Dor Je .