The wheel of life has also termed the Wheel of becoming or the Bhava chakra. The wheel of life is the mandala which represents the complex pictures of Buddhist views of the universe. Buddhists believe that the existence of the cycle of our life, death, rebirth, and sufferings seeks to escape together as a whole. According to Buddhism, the wheel of life is divided into five or six states or realms, into which a .
The wheel of life is a symbolic representation of cyclic existence found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region. This pictorial thangka presents basic Buddhist concepts such as karma and rebirth in a manner that can be understood by uneducated or illiterate people. Alternate translations for Bhavacakra include the Buddhist wheel of life, wheel of cyclic existence, wheel of becoming, etc. The Viability of the wheel of .
Thangkas The origin of Paubha or Thangka paintings may be attributed to the Nepalese artists responsible for creating a number of special metal works and wall- paintings as well as illuminated manuscripts in Tibet. Realizing the great demand for religious icons in Tibet, these artists, along with monks and traders, took with them from Nepal not only metal sculptures but also a number of Buddhist manuscripts. To better fulfill the ever-increasing demand Nepalese artists .
A very unique of its kind, Bhavachakra Mandala or The Wheel of Life is seen almost everywhere when you walk inside any Buddhist monastery or Stupas. It is also one of the powerful tools for meditation. It is often used by the practitioners of Buddhism to understand the life of Buddha. The wheel is a wonderful representation of Buddhism and the consciousness. The wheel of life is supported by the wrathful deity Yama, god of death. .
The Wheel of Life illustrates in a popular way the essence of the Buddhist teachings, the Four Truths, the existence of earthly suffering, its origin and cause, the ending or prevention of misery and the practice path to liberation from suffering. The Three Poisons The center of the wheel represents the three poisons. They are desire or attachment, anger or aggression, ignorance. Desire is passion, one of the three principal destructive emotions. .
Kalacakra in a Yi-dam(god protector) who turns the wheel of life. Kalacakra is the title of a work in one of the divisions of the Kangyur. It is possible that Kalacakra is a personification of that work. Kalacakra is usually as a Yidam with four head on each of which is the third eye. He may have twelve or twenty-four arms but never has more than two legs. In his Yi-dam form, he is .
Mandala, a Sanskrit word that means a circle and represents the wholeness. Mandalas are recognized generally by concentric circles and probably many other geometric figures. Mandalas are the most admired and discussed symbol in Buddhism. These are the geometric designs intended to symbolize the universe, and the link is made to their use in Buddhist and Hindu practices. The word mandala has two parts. The root word is Manda and -la is a suffix .