'Jamgön Kongtrül Lodrö Thayé, also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath. He was one of the most prominent Tibetan Buddhists of the 19th century and he is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries". He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, The Treasury of Knowledge.
Jamgon Kongtrul is known as Jamgon Kongtrul the Great, was a Tibetan Buddhist scholar, poet, artist, physician, terton, and polymath.
He was one of the most prominent TibetanBuddhists of the 19th century.
The life of the Jamgon Kongtrul
In this portion, we will learn about the life of the Jamgon Kongtrul.
After that, we will present the short etymological description of the Jamgon Kongtrul itself.
Etymology of Jamgon Kongtrul
Jamgon Kongtrul is known as jam mgon kong sprul blo .
The Thirty-Five Confession Buddhas are known from the Sutra of the Three Heaps, popular in Tibetan Buddhism.
35 Buddha Confession Prayer
This confession prayer is very well known in the Tibetan Buddhist tradition. Among English-speaking Buddhist followers, it is commonly referred to as the “Thirty-five Buddhas Confession Prayer.” The Thirty-five Buddhas are special confession buddhas who, while bodhisattvas, made special vows to assist others to overcome their negativities. Its actual title is the Sutra of Three .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind.
This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark blue .
Atisha Dipamkara Shrijnana is a renowned Indian master who went to Tibet in 1042 to help in the revival of Buddhism and established the Kadam tradition. His text Light for the Path was the first lam-rim text.
The Pala Dynasty was the ruling Dynasty in Bihar and Bengal India, from the 8th to the 12th century. Called the Palas because all their names ended in Pala, "protector".
Atisha is a Buddhist teacher from the Pala Empire who, along .
Thrangu Rinpoche was born in Kham in 1933. At the age of five, he was formally recognized by the Sixteenth Karmapa and the previous Situ Rinpoche as the incarnation of the great Thrangu tulku. Entering Thrangu monastery, from the ages of seven to sixteen he studied reading, writing, grammar, poetry, and astrology, memorized ritual texts, and completed two preliminary retreats. At sixteen under the direction of Khenpo Lodro Rabsel, he began the study of .
Tertön is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or terma.
Origin of the Tertöns
Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava (Guru Rinpoche), who foresaw a dark time in Tibet.
Padmasambhava and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings.
According to generally accepted history, the rediscovering of terma began with the first .
Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra.
Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Shantaraksita.
Nyingma teachings are also known for having been passed down through networks of lay practitioners .
Buddhist monasticism is an important part of the Tibetan Buddhist tradition, all the major and minor schools maintain large monastic institutions based on the Mulasarvastivada Vinaya (monastic rule) and many religious leaders come from the monastic community.
Monasteries generally adhere to one particular school, Kagyu, Sakya, Gelug or Jonang.
Medium to large communities of celibate monastics maintains several hundred monks and might have extensive land holdings, be financially independent, and sometimes also act as trading centers.