Dudjom Lingpa (1835–1904) was a Tibetan meditation master, spiritual teacher and tertön. He stands out from the norm of Tibetan Buddhist teachers in the sense that he had no formal education, nor did he take ordination as a monk or belong to any established Buddhist school or tradition of his time. He was met with great skepticism by many of his contemporaries, due to the fact that, despite not studying under any established Buddhist teachers of his time, he claimed to receive teachings on meditation and spiritual practice directly from non-physical masters like Guru Rinpoche and Yeshe Tsogyal, as well as deities such as Avalokitesvara and Manjushri. It wasn't until his disciples started showing clear signs of spiritual maturity, that he was accepted by his contemporaries as an authentic teacher and tertön. Today his teachings and literary works, especially those on non-mediation (dzogchen), are highly regarded within the Nyingma-tradition of Tibetan Buddhism.
Gyurme Tenpa Gyaltsen aka the Fourth Katok Getse Rinpoche was one of the five ‘’Golden Throne’’ holders of the Katok Monastery lineage, a branch of the Nyingma tradition. At the Nyingma Monlam in Bodhgaya, January 2018, Rinpoche was appointed to be the supreme head of the Nyingma Tradition for three years.
At the same meeting of the representatives of the Nyingma schools, it was decided to appoint Kathok Getse Rinpoche and five other Nyingma lamas .
Tertön is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or terma.
Origin of the Tertöns
Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava (Guru Rinpoche), who foresaw a dark time in Tibet.
Padmasambhava and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings.
According to generally accepted history, the rediscovering of terma began with the first .
Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra.
Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Shantaraksita.
Nyingma teachings are also known for having been passed down through networks of lay practitioners .
Rinpoche, also spelled Rimboche and Rinboku, is an honorific term used in the Tibetan language.
It literally means "precious one", and may refer to a person, place, or thing—like the words "gem" or "jewel".
The word consists of rin (value), po (nominalizing suffix) and chen (big).
The word is used in the context of Tibetan Buddhism as a way of showing respect when addressing those recognized as reincarnated, older, respected, notable, learned and/or an accomplished Lamas .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind.
This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark blue .