Sakya Trizin is the traditional title of the head of the Sakya school of Tibetan Buddhism.
The Sakya school was founded in 1073CE, when Khön Könchog Gyalpo a member of Tibet's noble Khön family, established a monastery in the region of Sakya, Tibet, which became the headquarters of the Sakya order.
Since that time, its leadership has descended within the Khön family.
The 41st Sakya Trizin, whose reign spanned more than fifty years, was the longest reigning Sakya Trizin.
The current Sakya Trizin is Gyana Vajra Rinpoche, officially known as Kyabgon Gongma Trizin Rinpoche, the 43rd Sakya Trizin Gyana Vajra Rinpoche.
Sakya PanditaKunga Gyeltsen was a Tibetanspiritual leader and Buddhist scholar and the fourth of the Five Sakya Forefathers.
He is held in the tradition to have been an emanation of Manjusri, the embodiment of the wisdom of all the Buddhas.
The Viability of Sakya Pandita Kunga Gyaltsen
In this portion, we are going to talk about the life of Sakya PanditaKunga Gyeltsen. After a short etymological description of the word Sakya PanditaKunga Gyeltsen itself, we will .
Lowo Khenchen Sonam Lhundrup was the son of the 2nd Mustang DharmaKing Agon Sangpo and traveled to Central Tibet several times to study at the great Sakya and Ngor monasteries.
The viability of the Sonam Lhundrup
In this portion, we are going to grab about the viability of the Sonam Lhundrup. After that, we will present the short etymological description of the Lowo Khenchen Sonam Lhundrup itself.
Etymology of Sonam Lhundrup
Lowo Khenchen Sonam Lhundrup is known .
Depicting Mahakala, Chaturmukha who was known as the Four-faced Great Black One. Mahakala was associated with the Guhyasamaja Tantra along with the Twenty-five and Fifty Chapter Mahakala Tantras.
The Life of Chaturmukha Mahakala
In this section, we are going to learn about the life of Mahakala, after that, we will learn about the short etymological description of the word Mahakala itself.
Etymology of Chaturmukha Mahakala
Earlier, we learn about the life of Caturmukha Mahakala. Now, we are going .
Virupa is also known as Yogeshvara. Virupa is surrounded by students and lineage teachers.
Siddha Virupa is especially known as the source of the Lamdre system held by the Sakya school and is thus seen as the Indian founder of their lineage.
The life of Siddha Virupa
In this section, we are going to learn about the life of Siddha Virupa, after te short etymological description of the word Siddha Virupa itself.
Etymology of Siddha Virupa
Virupa is known .
Vajrayogini is a tantricBuddhist deity who is also called as Vajravarahi in Tantric Buddhism, or Vajrayana, a tradition in which she is considered the supreme deity more revered than any male buddha. She represents the path leading to female Buddhahood.
She is also a dakini, a term that describes a female supernatural being or an accomplished yogini, and is considered the queen of the dakinis.
Her name comes from the Sanskrit, vajra, which means “diamond” or “thunderbolt,” .
A tulku is a reincarnate custodian of a specific lineage of teachings in Tibetan Buddhism who is given empowerments and trained from a young age by students of his or her predecessor.
Historically, the tulku system of preserving Dharma lineages operated in Tibet with the first being the Karmapas.
After the first Karmapa died in 1193, a lama had recurrent visions of a particular child as his rebirth.
This child (born ca. 1205) was recognized as .
Lama is a title for a teacher of the Dharma in Tibetan Buddhism.
The name is similar to the Sanskrit term guru, meaning "heavy one", endowed with qualities the student will eventually embody.
The Tibetan word "Lama" means "highest principle", and less literally "highest mother" or "highest parent" to show close relationship between teacher and student.
This is a list of some well-known Lamas in Tibetan .
Rinpoche, also spelled Rimboche and Rinboku, is an honorific term used in the Tibetan language.
It literally means "precious one", and may refer to a person, place, or thing—like the words "gem" or "jewel".
The word consists of rin (value), po (nominalizing suffix) and chen (big).
The word is used in the context of Tibetan Buddhism as a way of showing respect when addressing those recognized as reincarnated, older, respected, notable, learned and/or an accomplished Lamas .