The name Karma Chagme refers to a 17th-century Tibetan Buddhist (Vajrayāna) lama and to the tülku lineage which he initiated.
Including the first, seven Karma Chagme tülkus have been recognized.
The Neydo Kagyu sub-school of the Karma Kagyu was established by the first Karma Chagme, Rāga Asya.
Karma Kagyu lamas are recognized for being masters of the practice of Mahamudra, a mystical path of Tibetan Buddhism that aims to achieve enlightenment by realizing the essence of mind.
They are often referred to as the "whisperers of Mahamudra," in reference to the oral transmission of these teachings which is done confidentially and intimately between the teacher and student.
Origin of the Karma Kagyu lineage
The Kagyu school, also transliterated as Kagyü, or Kagyud, which translates .
Rolpai Dorje who is known as the 4th Karmapa wearing the black crown and Khacho Wangpoa was the 2nd Shamarpa.
The Life of Karmapa Rolpai Dorje
In this portion, we are going to learn the life of the Karmapa Rolpai Dorje, after the short etymological description of the word Karmapa Rolpai Dorje itself.
Etymology of Rolpai Dorje
Rolpaie Dorje (1340- 1383) was the fourth Gyalwa Karmapa.
Earlier, we learn about the life of Rolpaie Dorje. Now, we are going .
Tertön is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or terma.
Origin of the Tertöns
Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava (Guru Rinpoche), who foresaw a dark time in Tibet.
Padmasambhava and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings.
According to generally accepted history, the rediscovering of terma began with the first .
A tulku is a reincarnate custodian of a specific lineage of teachings in Tibetan Buddhism who is given empowerments and trained from a young age by students of his or her predecessor.
Historically, the tulku system of preserving Dharma lineages operated in Tibet with the first being the Karmapas.
After the first Karmapa died in 1193, a lama had recurrent visions of a particular child as his rebirth.
This child (born ca. 1205) was recognized as .
Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra.
Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Shantaraksita.
Nyingma teachings are also known for having been passed down through networks of lay practitioners .
Rinpoche, also spelled Rimboche and Rinboku, is an honorific term used in the Tibetan language.
It literally means "precious one", and may refer to a person, place, or thing—like the words "gem" or "jewel".
The word consists of rin (value), po (nominalizing suffix) and chen (big).
The word is used in the context of Tibetan Buddhism as a way of showing respect when addressing those recognized as reincarnated, older, respected, notable, learned and/or an accomplished Lamas .