Guhyasamja is one of Vajrayana Buddhism's most fascinating, difficult, and essential personalities. It combines various important tathagataBuddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha.
Guhyasamja is the foremost meditational deity of the Method-father class of Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (Nagarjuna) Lineage, and the Jnana (Jnanapada) Lineage.
There are three principal iconographic forms of Guhyasamaja; Akshobhyavajra (blue), Manjuvajra (orange), .
Vajrayogini appearing in the form of Vajravarahi is one of the most popular Tantric female deities found in all traditions of Tibetan Buddhism. In this guise, she actually has either a single boar's face, or two faces or heads, two or more hands, and legs, red, yellow, or black in color, standing in a dancing posture, or both legs down.
Vajravarahi Vajrayogini is accompanied by 24 Dakinis, Sahaja Chakrasamvara above, and two monastic figures below. .
Panjarnata Mahakala is the protector of the Hevajra cycle of Tantras. The iconography and rituals of Panjarnata Mahakala are found in the 18th chapter of the Vajra Panjara Tantra which an exclusive 'explanatory tantra' to the Hevajra Tantra itself.
Life of Panjarnata Mahakala
In this section, we are going to learn about the life of Panjarnata Mahakala, after that, the short etymological description of the word Panjarnata Mahakala itself.
Panjarnata Mahakala is the main protector of the .
Simhanada is a form of Avalokiteshvara connected with removing illness caused by nagas. Simhanada Avalokiteshavara belongs to the KriyaTantra classification and arises from the Simahanada Tantra and the text of the Arya Avalokiteshvara Dharani.
His primary activity is to remove sickness and disease especially illness caused by nagas. Jowo Atisha and Mal Lotsawa popularized the practice of Simhanada in the land of Tibet.
Simhanada Avalokiteshvara is known as seng ge dra chen re zi in .
Simhamukha is a tutelary deity arising out of the Chakrasamvara cycle of Tantras and belongs to the Anuttarayoga 'wisdom' classification. Simhamukha is known as a Dakini and the female tantricBuddha. Simhamukha is the 8th Century mahasiddha.
Life of Simhamukha Yogini
In this section, we are going to learn about the life of Simhamukha, after that, the short etymological description of the word Simhamukha itself.
Simhamukha is the founder of the sarma school. She is also one .
Shri Kalachakra is also known as a Buddhist Tantra of the Non-dual classification.
Kalacakra is the name of the foundational Buddhisttantric treatise of this tradition, composed in Sanskrit and later translated into Tibetan.
The life of the Kalachakra
In this portion, we will learn about the life f the Kalachakra. And after that, we'll learn about the short etymological description of the word Kalachakraitself.
Etymology of the Kalachakra
Kalachakra is known as Dus Kyi Khor lo in Tibet. .
Guhyasamaja is also known as Akshobhyavajra. Guhyasamaja is also known as the foremost tutelary deity. Foremost tutelary deity is the Method-father class of Anuttarayoga tantra.
The life of Guhyasamaja
In this portion, we are going to learn about the life of Guhyasamaja.after after the short etymological description of the word Guhyasamajaa itself, and finally, we will highlight the Anuttarayogatantra.
Etymology of Guhyasamaja
Guhyasamaja is known as Gsang ’dus rtsa rgyud in Tibet. Guhasamaja is one of the .
Manjushri Namasangiti is considered amongst the most advanced teachings given by the Shakyamuni Buddha. It represents the pinnacle of all ShakyamuniBuddha's teachings, being a tantra of the nondual class, along with the Kalachakra Tantra.
The Viability of Manjushri Namasangiti
In this section, we are going to learn about the viability of Manjushri Namasangiti. And after that, we will learn about the short etymological description of the word Manjushri Namasangiti itself.
Etymology of Manjushri Namasangiti
Manjushri Namasangiti is .