Avalokitesvara is a bodhisattva who embodies the compassion of all Buddhas.
Portrayed in different cultures as either male or female, Avalokitesvara is one of the more widely revered bodhisattvas in mainstream Mahayana Buddhism, as well as unofficially in Theravada Buddhism.
He has 108 avatars, one notable avatar being Padmapāṇi, the one who holds the lotus (padma).
In Tibet, he is known as Chenrézik. In East Asia, he is commonly known as Guānyīn.
Avalokitasvara is the bodhisattva who embodies the compassion of all Buddhas.
In Sanskrit, Avalokiteśvara is also referred to as Lokeśvara ("Lord of the World").
In Tibetan, Avalokiteśvara is Chenrézig and is said to emanate as the Dalai Lama, the Karmapa and other high lamas.
An etymology of the Tibetan name Chenrézik gives the meaning of one who always looks upon all beings with the eye of compassion.
One prominent Buddhist story tells of Avalokiteśvara vowing .
Avalokitesvara is a bodhisattva who uses to embodies the compassion of all Buddhas. He is one of the more widely revered bodhisattvas who helps in mainstream Mahayana Buddhism. In China and its sphere of cultural influence, Avalokitesvara is often depicted in an also female form known as Guan Yin.
The Viability of Avalokitesvara
In this portion, we are going to learn about the viability of Avalokitesvara, after the short description of the word Avalokitesvara itself
Avalokitesvara is .
Among the 108 forms of Lokeswara Avalokitesvara is one who refuses to accept Nirvana since he considers such acceptance is selfish in view of the ignorance of the great majority of the people who have not yet attained the stage. His sacrifice symbolizes infinite compassion(Karuna), sharing of mankind's misery, willingness to help those in distress. He holds in his hand the indestructible jewel. He is savior and protector from danger. So his mantra "OM MANI PADME HUM" .
The Buddhist Tantras are a varied group of Indian and Tibetan texts which outline unique views and practices of the Buddhist tantra religious systems.
Buddhist Tantric texts began appearing in the Gupta Empire period though there are texts with elements associated with Tantra that can be seen as early as the third century.
By the eighth century, Tantra was a dominant force in North India and the number of texts increased with numerous Tantric pandits writing .
Vajrapani is one of the earliest and most recognizable characters of Buddhist art. He is known for carrying a vajra scepter and being a close attendant to the historical Buddha according to the Mahayana Sutras. In Vajrayana, Buddhism Vajrapani is entrusted to safeguard all of the Tantra literature and in this regard, he is known as Guhyapati - the Lord of Secrets.
Different Forms of Vajrapani
Vajrapani manifests in a variety of forms and looks, ranging from placid .
Mandala life is pleased to provide the service of altering the finishing of the statue, from various colors of
oxidation to silver and gold plating services.
Chocolate color oxidation finishing
Statue of Eakjata
This oxidation is an emulation of copper statues aged more than 100 years. It is the process in which the
statue is given artificial oxidation using chemicals. As the color has not been painted in the statue it does
not wear off easily. .
Sambhogakaya refers to the luminous form of clear light. The Buddhist practitioner attains upon reaching the highest dimensions of practice.
According to tradition, those skilled in meditation, such as advanced Tibetanlamas and yogis, as well as other highly realized Buddhists, may gain access to the Sambhogakaya and receive direct transmission of doctrine.
Life of Sambhogakaya Buddha
In this section, we are going to learn about the life of Sambhogakaya, after that, the short etymological description of .