The Snow Lion, sometimes also Snowlion, is a celestial animal of Tibet. It is the emblem of Tibet, representing the snowy mountain ranges and glaciers of Tibet, and may also symbolize power and strength, and fearlessness and joy, east and the earth element. It is one of the Four Dignities. It ranges over the mountains, and is commonly pictured as being white with a turquoise mane.
The birth of the 6th Karmapa, Tongwa Donden (1416-1453), at Ngomto Shakyam near Karma Gon in east Tibet, was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Lama Ngompa Chadral, a student of the fifth Karmapa.
When Lama Ngompa Chadral asked who he was, the child smiled and replied
“I’m the unborn, free from all names, places, and .
Black Hayagriva is the wrathful activity deity of the Lotus (Padma) Family of Buddha Amitabha. Black Hayagriva is a fierce activity deity of the LotusBuddha Family.
Black Hayagriva is from the Revealed Treasure Tradition of Guru Chowang.
Black Hayagriva is known as tam drin in Tibet. Black Hayagriva is also known as the Black Horse Necked One in English.
Iconography of Black Hayagriva
In the iconography of Black Hayagriva, we are going to learn about his body .
Hand-knotted carpets were specially made in Tibet to celebrate the birth of a girl by her mother. According to Researchers, Tibetanrefugees started crossing the Himalayan home in April 1959, within the wake of the Dalai Lama’s flight into exile and landed mostly in Nepal and India. Tibet carpets historically were practical, everyday objects, woven locally to be used in homes and monasteries where they might over time wear out and be discarded. There .
Tibet has the largest tradition of Dragon which dates back more than 7000 years. Dragons are not just mythical stories or just some curiosities. They are part of Tibetan life and culture. The symbols of dragons are everywhere from the beginning of Tibetan history and the importance is still up until today.
In Tibet, Dragon is considered as one of the dignities. There is a total of four dignities. Tiger, snow lion, and the Garuda .
Tibetan carpet making is one of the traditionalancient crafts. Those carpets are traditionally made from Tibetan Highland sheep’s wool called changpen. Tibetan carpets, on were first used for secular, utilitarian purposes, and therefore allowed for a greater range of artistic expression. For hundreds of years, Tibetans have used carpets for decorative and functional purposes, drawing upon geometric patterns, auspicious symbols, real and mythical animals, and natural imagery to create beautiful, colorful designs and .
Shenlha Okar is the most important deity in the Yungdrung Bon tradition of Tibet. He is counted among the "Four Transcendent Lords". Shenlha Okar Tsog Shing is the field of deities for the accumulation of merit.
Shenlha Okar is said to have created the world with the help of nine brother gods or nine cosmic gods who appear as war gods or Drala. He is also considered a god of compassion with many parallels to .
Sakya PanditaKunga Gyeltsen was a Tibetanspiritual leader and Buddhist scholar and the fourth of the Five Sakya Forefathers.
He is held in the tradition to have been an emanation of Manjusri, the embodiment of the wisdom of all the Buddhas.
The Viability of Sakya Pandita Kunga Gyaltsen
In this portion, we are going to talk about the life of Sakya PanditaKunga Gyeltsen. After a short etymological description of the word Sakya PanditaKunga Gyeltsen itself, we will .
Gopaka is the Elders who are known as the 15th and 1st arhats from the set of 16 great arhats. Gopaka is also called principal students of the BuddhaShakyamuni.
The Viability of the Gopaka
In this portion, we are going to learn about the Viability of the Gopaka. After that, we are going to learn about the short etymological description of the word Gopaka itself.
Etymology of the Gopaka
The meaning of Gopaka is ne ten, be .
Asaṅga is one of the most important spiritual figures of Mahayana Buddhism and the founder of the Yogacara school. Asanga is known as the 4th-century founder of the Mind-Only School of Buddhist Philosophy.
The Existence of the Asanga
In this section, we are going to talk about the existence of Asanga. After a short etymological description of the word Asanga itself, we will review his frameworks for Abhidharma, and we will learn about Asaṅga's Disciples finally, .