TOP 9 articles about Etymology

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Explaining Buddhist Deity Shristhikantha Avalokiteshvara

31
Jan
2021
Art, Himalayan Art, Thangka Leave a Comment
Shristhikantha is a meditational form of Avalokiteshvara. Avalokiteshvara is a originally arose from the Sutrayana tradition of , and later as a tutelary deity of the tradition. Life of Shristhikantha Avalokiteshvara In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara,  after that, the short of Shristhikantha Avalokiteshvara itself. Shristhikantha Avalokiteshvara is the bodhisattva of surrounded by fifteen emanated from .
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All you need to know about Brahmarupa Mahakala

7
Dec
2020
Art, Himalayan Art, Thangka Leave a Comment
Brahmarupa is the outer form of Chaturmukha Mahakala.  He is the special protector of the and the 2nd main protector of the School. Brahmarupa, a benign form of the wrathful deity Mahakala, is shown as a bearded nomadic ascetic, sitting on a corpse, wearing a bone apron, and holding a thighbone trumpet and a skull cup. A protector of the Sakya school of , he is credited with introducing .
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3rd Panchen Lama – Lobsang Dondrup

25
Oct
2020
Art, Himalayan Art, Thangka Leave a Comment
Gyalwa Ensapa Lobzang Dondrup is the pre-incarnation of the . Gyalwa Ensapa Lobzang Dondrup was a . He was posthumously recognized as the third Panchen . Gyalwa Ensapa Lobzang Dondrup was born in 1505 AD. Gyalwa Ensapa Lobzang Dondrup is known as the lama in life prior to being recognized as the . Life of Lobsang Dondru Lobsang Dondrup was known to have spent more than 20 years .
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Tibetan spiritual leader – Lama Dragpa Gyaltsen

15
Sep
2020
Art, Himalayan Art, Thangka Leave a Comment
Dragpa Gyaltsen was a and the third of the Five Patriarchs of . He was also known as the of the famous . Dragpa Gyaltsen was a Tibetan spiritual leader and the third of the Five Sakya Patriarchs of Tibet. He was also the guru of the famous Sakya Pandita. Dragpa Gyaltsen was born in 1147. Dragpa Gyaltsen is known as rje Btsun Grags pa Rgyal mtshan in .
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angaja arhat

Interpreting Buddhist Arhat Angaja

29
Jun
2020
Art, Himalayan Art
Angaja is the elder of 16 . He is known as Angiraja. In , he is called as Angaja, or Angiraja. ཡན་ལག་འབྱུང་, Yenlak Jung or Yenlak Kyé; Wyl. yan lag ‘byung, or yan lag skyes in . He is one of the arhats among the Sixteen Arhats. The Life of Angaja In this segment, we are going to learn about the life of Angaja. As a householder, Angiraja was immensely wealthy and gave away all his seven , .
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Explaining Buddhist Deity Green Tara

21
May
2020
Art, Deities, Green Tara, Himalayan Art, Thangka Leave a Comment
is a female and one of the most well-known in women. She is known as an being ready to take action to benefit sentient. The color green represents the wind element. She moves quickly as the wind to help others. The life of the Green In this section, we are going to talk about the life of Green tara, after the short etymological description of the word .
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Interpreting Mirror Like Wisdome – Buddha Akshobhya

20
Apr
2020
Art, Himalayan Art, Thangka Leave a Comment
In , is one of the Five who is known as a product of the Adibuddha, and also represents as an aspect of reality. By convention, is established in the east of the Diamond Realm and is the lord of the Eastern Abhirati although the Pure Land of Akshobhya’s western counterpart is far better known. His consort is Locana and he is also normally accompanied .
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White Manjushri Bodhisattva Buddhist Deity

Explaining White Manjushri Bodhisattva Buddhist Deity

28
Mar
2020
Art, Deities, Himalayan Art, Manjushri Leave a Comment
White is of , from the in the tradition of Mati Panchen. An ocean of nectar, white and cool, with many elephants, geese, and waterfowl sporting and playing, calling out with sweet sounds, in the middle of that a with a stem, branches, leaves, fruit and a marvelous sweet fragrance. Above a moon disc seat with cool rays of light shining forth to the ten directions. The Life .
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Description of the Kingdom of Shambhala

3
Apr
2018
Biography, Culture Leave a Comment
Descriptions of the kingdom of are based both on literature said to emanate from Shambhala itself and by later commentators, mainly , who claimed to have visited the kingdom in the material realm, on an etheric plane, in dreams, or by some other means. As the descriptions will make clear, this is not of “historical” Shambhala; i.e., a country that once existed in the time-space continuum recognized by Western historiography—for instance, the  .
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