The Pandeshwor Mahadev temple is thought to have been established by Pandavas during their exile. There’s also an interesting local legend regarding the Shivalingam inside the temple and Saaj tree attached to the temple.
When we travel through the Dang Valley, which lies between the Mahabharat Range in the north and the Churia Range in the south, we travel back in time, into the exciting ancient tales of gods, goddesses, kings and queens. There .
The birth of the 6th Karmapa, Tongwa Donden (1416-1453), at Ngomto Shakyam near Karma Gon in east Tibet, was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Lama Ngompa Chadral, a student of the fifth Karmapa.
When Lama Ngompa Chadral asked who he was, the child smiled and replied
“I’m the unborn, free from all names, places, and .
Shristhikantha Avalokiteshvara is a meditational form of the bodhisattva Avalokiteshvara. Avalokiteshvara is a bodhisattva originally arose from the Sutrayana tradition of Buddhism, and later as a tutelary deity of the TantricVajrayana tradition.
Life of Shristhikantha Avalokiteshvara
In this section, we are going to learn about the life of Shristhikantha Avalokiteshvara, after that, the short etymology of Shristhikantha Avalokiteshvara itself.
Shristhikantha Avalokiteshvara is the bodhisattva of compassion surrounded by fifteen Hindugods emanated from his body.
Shristhikantha Avalokiteshvara .
Machig Labdron is a founder of the Cho Tradition of Tibetan Buddhism. Machig Labdron was a renowned 11th-century TibetantantricBuddhist practitioner, teacher, and yogini who originated several Tibetan lineages of the Vajrayana practice of Chod. Machig Labdron may have come from a Bon family and, according to Namkhai Norbu, developed Chod by combining native shamanism with the Dzogchenteaching.
Machig Labdron may have come from a Bon family and, according to Namkhai Norbu, developed .
Sakya PanditaKunga Gyeltsen was a Tibetanspiritual leader and Buddhist scholar and the fourth of the Five Sakya Forefathers.
He is held in the tradition to have been an emanation of Manjusri, the embodiment of the wisdom of all the Buddhas.
The Viability of Sakya Pandita Kunga Gyaltsen
In this portion, we are going to talk about the life of Sakya PanditaKunga Gyeltsen. After a short etymological description of the word Sakya PanditaKunga Gyeltsen itself, we will .
Damarupa, Mahasiddha an Indian master of tantric methods, the 5th teacher of the Margapala lineage along with the Chandali Perfection Stage Lineage.
The viability of the Damarupa
In this portion, we were going to learn about the Viability of the Damarupa. After that, we will learn about the short etymological description of the word Damarupa itself.
Etymology of theDamarupa
Damarupa is known as drup thob da ma rupa in Tibet. In the thangka, Damarupa and Avadhutipa are known .
Jamgon Kongtrul is known as Jamgon Kongtrul the Great, was a Tibetan Buddhist scholar, poet, artist, physician, terton, and polymath.
He was one of the most prominent TibetanBuddhists of the 19th century.
The life of the Jamgon Kongtrul
In this portion, we will learn about the life of the Jamgon Kongtrul.
After that, we will present the short etymological description of the Jamgon Kongtrul itself.
Etymology of Jamgon Kongtrul
Jamgon Kongtrul is known as jam mgon kong sprul blo .
Shri Kalachakra is also known as a Buddhist Tantra of the Non-dual classification.
Kalacakra is the name of the foundational Buddhisttantric treatise of this tradition, composed in Sanskrit and later translated into Tibetan.
The life of the Kalachakra
In this portion, we will learn about the life f the Kalachakra. And after that, we'll learn about the short etymological description of the word Kalachakraitself.
Etymology of the Kalachakra
Kalachakra is known as Dus Kyi Khor lo in Tibet. .