About Karma Drubdey Nunnery

Founded by Khenpo Tsultrim Gyamtso Rinpoche in 1972, Karma Drubdey Nunnery is situated east of Bhutan's capital, Thimphu, in the Trongsa District, atop the winter palace of the second king of Bhutan, Jigme Wangchuk. The nunnery's establishment was marked by auspicious signs, signifying its significance to the local community. With three retreat centers established subsequently, the nunnery now hosts around 127 nuns, aged 10 to 70, dedicated to studying and practicing dharma. In recent years, efforts have been made to enhance their education, including sending nuns for advanced studies and establishing a Buddhist school of higher education.
Clockwise from upper left: Naropa, Maitripa, Marpa Lotsawa and Niguma.

Karma Kagyu Lamas – The whispering Mahamudra teachers

Karma Kagyu lamas are recognized for being masters of the practice of Mahamudra, a mystical path of Tibetan Buddhism that aims to achieve enlightenment by realizing the essence of mind. They are often referred to as the "whisperers of Mahamudra," in reference to the oral transmission of these teachings which is done confidentially and intimately between the teacher and student. Origin of the Karma Kagyu lineage The Kagyu school, also transliterated as Kagyü, or Kagyud, which translates .
1st Karmapa Dusum Khyenpa Thangka Painting

1st Karmapa Lama – Dusum Kyenpa

Dusum Khyenpa is known as the 1st . Dusum Khyenpa is the founder of the (Kamtsang) branch of the Tradition. Dusum Khyenpa was born in Kham He served as Abbot of after and founded the . He is becoming the seat of the incarnate Karmapa . Dusum Khyenpa was the founder of the school and of its three main : Kampo Nenang Gon in 1164, Karma Gon .

6th Karmapa – Tongwa Donden

The birth of the 6th , Tongwa Donden (1416-1453), at Ngomto Shakyam near Gon in east , was marked by many auspicious signs. One month later, carried by his mother as she went begging, he became highly excited when their path crossed that of Ngompa Chadral, a student of the fifth Karmapa. When Lama Ngompa Chadral asked who he was, the child smiled and replied “I’m the unborn, free from all names, places, and .
Tibetan Buddhist Eighth Karmapa Mikyo Dorje

Explaining Lama Teacher Karmapa Rolpai Dorje

Rolpai Dorje who is known as the 4th wearing the and Khacho Wangpoa was the 2nd . The Life of Karmapa Rolpai Dorje In this portion, we are going to learn the life of the Karmapa Rolpai Dorje, after the short etymological description of the word Karmapa Rolpai Dorje itself. Etymology of Rolpai Dorje Rolpaie Dorje (1340- 1383) was the fourth Gyalwa Karmapa. Earlier, we learn about the life of Rolpaie Dorje. Now, we are going .

The unique characteristics of Karma and the Karma chakra

is totally terminology and Buddhist practice. Today the word has been picked up everywhere, even in the dictionaries, but it is totally Buddhist. The Nature of life In particular, what we consider to be pleasure in life, for example having a companion or building a family, some way or another brings a lot of pain, too. Every one of us seeks , so we look for a companion, thinking that companionship will give happiness, .

The Nuances of Karma

The word ‘’ sounds very romantic, because it is and people don’t know exactly what it means. To me, karma is some kind of law, which governs the things that are happening in our and within our lives. What is taking place has definitely not been created by anybody other than ourselves, yet, when we start experiencing the result, we have no control over it. Points to think about in Relation to .

Thrangu Rinpoche Sixteenth Karmapa

was born in Kham in 1933. At the age of five, he was formally recognized by the Sixteenth and the previous Situ Rinpoche as the incarnation of the great Thrangu . Entering , from the ages of seven to sixteen he studied reading, writing, grammar, poetry, and astrology, memorized ritual texts, and completed two preliminary retreats. At sixteen under the direction of Lodro Rabsel, he began the of .
Exploring the teachings of Buddhist Sutras through the 84000 project

Exploring the teachings of Buddhist Sutras through the 84000 project

The 84000 project is a significant endeavor in making accessible through meticulous translation and scholarly annotation. Rooted in a deep academic approach, it offers invaluable insights into the diverse of , focusing on texts that span various traditions and themes essential to both novice practitioners and advanced scholars alike. Academic Rigor and Methodology One of the distinctive features of 84000 is its rigorous methodology in translation. Unlike many other projects, it places a strong .
The Art of cultivating stillness

The Art of cultivating stillness

In Asian and movement practices, stillness is not just the absence of movement, it is seen as a powerful presence that infuses movement with depth and significance. An integral part of the movement It is truly captivating when , Noh actor, bugaku dancers or Balinese dancers pause in their performances because the stillness they exhibit is an integral part of the movement itself. This can be observed in Japanese Noh actors and Sufi dervishes .