The word Kalachakra refers to the wheel of time or time cycle in Buddhism. And, Tantra is considered to belong to a magnificent yoga class. The origin of this tradition was first in India and then it is most active in Tibet. This Tradition teaches on Cosmology, Theology, sociology, myth, prophecy, medicine, and yoga. These teachings are to signify the transformation of one body and mind into perfect Buddhahood through various yogic methods. The .
Dragpa Gyaltsen was a Tibetan spiritual leader and the third of the Five Sakya Patriarchs of Tibet. He was also known as the guru of the famous Sakya Pandita. Dragpa Gyaltsen was a Tibetan spiritual leader and the third of the Five Sakya Patriarchs of Tibet. He was also the guru of the famous Sakya Pandita. Dragpa Gyaltsen was born in 1147. Dragpa Gyaltsen is known as rje Btsun Grags pa Rgyal mtshan in .
Damarupa, Mahasiddha an Indian master of tantric methods, the 5th teacher of the Margapala lineage along with the Chandali Perfection Stage Lineage. The viability of the Damarupa In this portion, we were going to learn about the Viability of the Damarupa. After that, we will learn about the short etymological description of the word Damarupa itself. Etymology of theDamarupa Damarupa is known as drup thob da ma rupa in Tibet. In the thangka, Damarupa .
Shri Kalachakra is also known as a Buddhist Tantra of the Non-dual classification. Kalacakra is the name of the foundational Buddhist tantric treatise of this tradition, composed in Sanskrit and later translated into Tibetan. The life of the Kalachakra In this portion, we will learn about the life f the Kalachakra. And after that, we’ll learn about the short etymological description of the word Kalachakraitself. Etymology of the Kalachakra Kalachakra is known as Dus .
Mandarava is also known as The Long Life Dakini Mandarava. Mandarava was the virtuous, and beautiful princess daughter of the royal couple in Zahor. Mandarava is also known as, Machik Drubpai Gyalmo, Pandaravasini. She is along with Yeshe Tsogyal. She is one of the two principal consorts of great 8th century Indian tantric teacher Padmasambhava, a founder-figure of Tibetan Buddhism, described as a ‘second Buddha’ by many practitioners. Birth Place of Mandarava Mandarava was .
By the time the painter sat down to begin the sketch he already had in mind the main contents and design of the thangka. Usually, the patron had indicated to the painter precisely which deities he wanted to be depicted. Sometimes the patron also furnished a diagram that showe the names and relative positions of each figure in the painting, such diagrams often having been composed by the lama of the patron. When the .
Descriptions of the kingdom of Shambhala are based both on literature said to emanate from Shambhala itself and by later commentators, mainly Tibetans, who claimed to have visited the kingdom in the material realm, on an etheric plane, in dreams, or by some other means. As the descriptions will make clear, this is not of “historical” Shambhala; i.e., a country that once existed in the time-space continuum recognized by Western historiography—for instance, the ancient .
The Seven Dharma Kings Sanskrit Tibetan Mongolian Reign Emanation of: 1st Suchandra Dawa Zangpo Khaan Davaasanbo 3 Years, Starting 879 BC Vajrapani 2nd Sureshvara (Suresha) Lhawang Khaan Vaanchugchanbo 876-776 BC Kshitigarbha 3rd Teji Zijichen Khaan Sivjidtayaa (776-676 BC Yamantaka 4th Somadatta Dawejyin Khaan Davaajinshen 676-576 Sarvanivaranavishkambi 5th Sureshvara Lhae Wangchug Khaan Lkhdeivanchug 576-476 Jambhaka 6th Vishavamurti Natshog Zugchen Khaan Sajivanchüg 476-376 Manaka 7th Sureshana Lhae Wangden Khaan Lkhaeivandan 376-276 Khargarbha The 25 Kalkin or .