Throughout this world, there are many mysterious and amazing feats that can be found. People are capable of doing most incredible things that we have never deemed possible. Only by truly believing in ourselves can we accomplish what were thought as impossible goals.
Marathon Monks of Mount Hiei
In Mount Hiei of Japan, there can be found a small group of monks who live in a monastery and can accomplish many remarkable challenges. This mountain had .
The phurba is a ritual dagger used in Tantric practices. It is used to protect against negative energies and to promote positive change.
The phurba is not to be used for violence or harm, and should only be used for ritual purposes. It is a powerful tool for protection and should be used with care and respect.
Origin of Phurba in Tibet
The renowned BuddhistmasterPadmasambhava, who was initiated by the Indian sage Prabhahastin, is said .
Tibetanmandalatantric practices are used to cultivate and generate energy, and to bring about transformation and healing.
Tibetan Mandala as a meditationtoolMandalas can be created with a variety of materials commonly including sand, paint or fabric (appliqué).
According to the Tibetan teachings the mandala is a tool for working with the energies of the cosmos including :
the bodythe mindthe spirit
In other words, the mandala can help control inner feelings by accessing and channeling .
Taleju Bhawani is considered as the goddess who made kings. Legend has it that the great Malla kings established their powerful dynasty because they were granted kingship by goddess Taleju. There are Taleju temples in the three royal palaces of Malla Kings in Basantapur, Patan and Bhaktapur.
When King Prithvi Naryan Shah conquered the three kingdoms of Kathmandu valley, he continued the tradition of worshipping the goddess Taleju and the living goddess Kumari, a .
The Bagmati River is a sacredbody of water to Hindus. A holy dip in the Bagmati river is said to free people from all the sins they have committed in this lifetime. There are numerous legends surrounding the formation of the river and the creation of temples on its banks.
Along with the great Pashupatinathtemple, Gokarneshwar, also known as Gokarna is one of the holiest places located on the banks of river .
King Narendra Deva along with the tantric priest, Bandudatta and a local farmer, Lalit travelled all the way to Assam, to bring Padmapani Lokeshwar to Kathmandu but since they faced a lot of "sankat" (dangers) along the way, the priest Bandudatta summoned Sankata, the "deity who removes dangers".
In ancientNepal, stories about gods and goddesses have existed from the beginning of time and they were an important part of everyday life.
They elaborated everything from .
Tsangpa Karpo is a wrathful worldly protector of Tibet. Tsangpa Karpo was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last Tibetan royal dynasty to rule in its own name.
The regime of Tsangpa Karpo was founded by Karma Tseten, a low-born retainer of the prince of the Rinpungpa Dynasty and governor of Shigatse in Tsang (West-Central Tibet) since 1548.
Tsangpa is known as gTsang pa in Tibet.
Iconography of .
Manjushree meaning “gentle glory” is often perceived as a divine being who brought order to the Kathmandu valley when it was a Paleo Kathmandu Lake, by cutting down the Chobhar gorge, draining out the water and making the land suitable for life.
Even more intriguing is the way he did it, by using a supernatural armament, a sword of godly might, cutting the valley into two. On the historical side of affairs, there are .
Virudhaka is a major deity in Buddhism. Virudhaka is a symbol of success and progress. Virudhara is the ruler of the wind. His sword is to protect Dharma and also to symbolize power over ignorance.
Virudhaka is the Guardian of the Southern Direction. Virudhaka, leader of the Kumbhanda, is a worldly guardian worshipped as a protector. He lives on the south side of the lower slopes of Mount Meru in the Heaven of the Four .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan.
The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams.
Particular to .