The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahma the creator, Vishnu the maintainer or preserver and Shiva the destroyer or transformer. These three deities have been called “the Hindu triad” or the “Great Trinity”. However, the ancient and medieval texts of Hinduism feature many triads of gods and goddesses, some of which do not include Shiva. Trimurti – The supreme lords .
Goddess Bhuvaneswari holds the fourth position among the Dus Mahavidya’s. The word Bhuvaneshwari is a Sanskrit word which means the queen of the universe. Goddess Bhuvaneshwari is the ruler of the whole universe. She controls and influences the situations as per her wish. The name of the Mahavidya itself means the ruler of the world and a Sadhak of Bhuvaneshwari is always victorious on all fronts in life and becomes all powerful. A Sadhak .
Goddess Tara holds the second significant position among all the ten, Dus Mahavidyas. The Goddess Tara is the almighty Goddess of Shakti decimates all malevolent, is invulnerable and expels idleness, numbness, and haziness from the lover’s life. The word Tara means ‘star’ and it symbolizes light. Thus, Goddess Tara as ‘light’ is known to guide, carry over, overcome and conquer hurdles for acquiring knowledge, attain powerful speech and acquire the qualities of learning. Goddess .
Kamala is the tenth of the ten Mahavidya Goddesses. Goddess Kamala or Kamalatmika is considered the most supreme form of the goddess who is in the fullness of Her graceful aspect. She is not only compared with Goddess Lakshmi but also considered to be Goddess Lakshmi. She is also known as Tantric Lakshmi. The goddess in the form of Kamala bestows prosperity and wealth, fertility and crops, and good luck. Hence She is Devi .
Chinnamasta is the Hindu Goddess of transformation. She is one of the Mahavidyas, the wisdom Goddesses, and is probably the most terrifying of them. She is depicted holding her own head, which she has just cut off. Origin Stories of her origin vary, but one relates that Parvati was bathing with two attendants, Jaya, and Vijaya when the attendants asked the Goddess to satisfy their hunger. After putting them off several times, Parvati looked .