About Sita

Sita or Seeta, is the consort of Lord Rama and an avatar of Sri Lakshmi, the Hindu goddess that denotes good character, good fortune, prosperity, success, and happiness. She is esteemed as the paragon of spousal and feminine virtues for all women.

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The goddess Saraswati

Hindu goddesses – The cosmic powers of the Vedas

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Deities, Gods, Hinduism
Devī is the Sanskrit word for 'goddess'; the masculine form is deva. and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in . The concept and reverence for goddesses appears in the Vedas, which were composed around the 3rd millennium BCE. Goddesses such as , , , , , and have continued to be revered in the modern era. The medieval era Puranas witness a major .
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Ram Mandir and the legend of Battisputali

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There were 32 scupltures of fairies placed inside the inner walls of Ram Mandir which led to the place being called Battisputali (32 fairies with butterfly wings). There is an enthralling story behind the fairies installed here. The epic Ramayana written by Valmiki has captivated people from all over the world for centuries. is believed to be the seventh incarnation of Lord . He is worshipped by from all over .
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The White Tara Mantra Banner

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Mantras
Tare Tuttare Ture Mama Ayur Pune Gyana Puntin Kuru Swoha is the supreme mother and collective manifestation of all the ' activity, as well as the female of compassionate activity. She is claimed to be able to see all of and respond to pleas for assistance. Her yogic practice enhances wellness and helps people live longer lives. The is Om Tare Tuttare Ture Mama Ayur Pune Gyana .
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Interpreting Indian Adept Avadhutipa – Maitripa

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Art, Himalayan Art, Thangka
Avadhutipa is also known as Maitripa who is an important figure both in and . It is through him that and ’s crucial on nature, the Uttara , became widely followed in . He also transmitted the esoteric aspect of buddha nature, embodied in the , which treat the topic of in great detail and provide a wide range of progressive, highly-refined . The life of the Indian .
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Explaining Gelug Lineage of Tibetan Buddhism

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Art, Himalayan Art, Thangka
The is the newest of the schools of . It was founded by a philosopher and . Gelug Lineage's field for the Accumulation of Merit with Tsongkapa at the Center is surrounded by the incarnation lineage above and with meditational deities, Confession , and protectors below. In the Gelug Tradition of Tibetan , there are numerous Refuge Field types distinguished both by the central figure .
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Explaining Vajrabhairava

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Art, Himalayan Art, Thangka, Vajrayāna
with the consort Vetali surrounded by the main protectors of the Gelugpa School. Vajrabhairava is also called as . He is a meditational deity of the Classification of . As the supreme meditational deity of the Tradition Vajrabhairava is also looked upon as the Lord or . The life of Vajrabhairava In this section, we are going to learn about the life of Vajrabhairava, after the short etymological description of .
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White Manjushri Bodhisattva Buddhist Deity

Explaining White Manjushri Bodhisattva Buddhist Deity

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White is the of , from the in the tradition of Mati Panchen. An ocean of nectar, white and cool, with many elephants, geese, and waterfowl sporting and playing, calling out with sweet sounds, in the middle of that a with a stem, branches, leaves, fruit and a marvelous sweet fragrance. Above a moon disc seat with cool rays of light shining forth to the ten directions. The Life of .
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Interpreting Parnashavari – Goddess of Natural Healing

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Trimurti – Brahma, Vishnu and Shiva

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The is a concept in in which the cosmic functions of creation, maintenance, and destruction are personified by the of  the creator, the maintainer or preserver and the destroyer or transformer. These three deities have been called "the triad" or the "Great ". However, the and medieval texts of Hinduism feature many triads of and , some of which do not include Shiva. Trimurti - The supreme lords The Hindu .
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Division of Hinduism and Female Devin Power

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For over 200 years, Western scholars have struggled to understand , a faith whose followers seemed (to outsiders) to arbitrarily any one of a dozen as the Supreme, a vastly diverse in its beliefs, practices, and ways of worship. Some Indologists labeled the Hinduism they encountered polytheistically; others even coined new terms, like henotheism, to describe this baffling array of spiritual traditions. Few, however, have realized, and fewer still have written, that .
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