Green Tara is a female Buddha and one of the most well-known goddesses in Buddhist women. She is known as an enlightened being ready to take action to benefit sentient. The color green represents the wind element. She moves quickly as the wind to help others. The life of the Green tara In this section, we are going to talk about the life of Green tara, after the short etymological description of the word .
Gelug Lineage’s field for the Accumulation of Merit with Tsongkapa at the Center is surrounded by the Panchen Lama incarnation lineage above and with meditational deities, Confession Buddhas, arhats and protectors below. This thangka is created from a block print image. The multitude of religious figures is presented as if seated in a tree rising from a blue pond below at the bottom of the composition. The viewer sees it as figures arrayed on .
Sakya PanditaKunga Gyeltsen was a Tibetan spiritual leader and Buddhist scholar and the fourth of the Five Sakya Forefathers. He is held in the tradition to have been an emanation of Manjusri, the embodiment of the wisdom of all the Buddhas. The Viability of Sakya Pandita Kunga Gyaltsen In this portion, we are going to talk about the life of Sakya PanditaKunga Gyeltsen. After a short etymological description of the word Sakya PanditaKunga Gyeltsen .
In the thangka, Damarupa and Avadhutipa are known as Siddhas. On the left is the Siddha Damarupa holding upraised in his right hand a Damaru drum and a skullcup in the left. On the viewer’s right is Avadhutipa holding a skullcup to the heart with the left hand and pointing downwards with the right hand. Description of the Damarupa Between the two Siddha figures at head level is a very small depiction of white .
Lobzang Palden Yeshe is known as the 3rd Panchen Lama who was born in 1738 in Tashitse, Shang district, Tsang Province. The 7th Dalai Lama Kelsang Gyatso recognized him as the reincarnation of Panchen Lobsang Yeshe. He received from the 7th Dalai Lama his novice ordination and many religious instructions. In 1762 he declared at Tashi Lhunpo the recognition of the 8th Dalai Lama to whom he gave the upaseka ordination and the name .
Pagmodrupa Dorje Gyalpo was born in 1110. Pagmadrupa Dorje Gyalpo was one of the three principal students of Gampopa. Padmadrupa Dorje Gyalpo was the founder of the Pagdru Kagyu School. Eight of his students went on to found eight further schools; Drigung, Taglung, Drugpa, Yamzang, Tropu, Martsang, Yelpa, and the Shugseb. These became known as the Eight Smaller Schools of the Kagyu Tradition. Description of Pagmodrupa Dorje Gyalpo In 1158 DPagmodrupa Dorje Gyalpo built .
Rongzom Chokyi Zangpo was born in 1012. Rangzom Chokyi Zangpo is known as a great translator of the early Nyingmapa Tradition. Rangzom Chokyi Zangpo traveled extensively and studied in India with many teachers. This thangka from a much larger set that depicts the pre-incarnations of Jonang Taranata. He was born in Tsang rong and met Atisha in his youth. Rongzom Chokyi Zangpo mastered the teachings of both Nyingma and Sarma traditions. He translated many .
Jamgon Kongtrul was the lama teacher. Jamgon Kongtrul Lodro Thaye was born in 1813. Jamgon Kongtrul was known as a central pillar of the Rime movement of 19th century Eastern Tibet. At the top left of the Jamgon Kongtrul, there is the presence of the primordial Buddha Vajradhara. Vajradhara is blue in color. Vajradhara is with one face and two hands crossed at the heart. On the right side of the Jamgon Kongtrul, there .
Lord Gampopa was born in 1079. Lord Gampopa teaches his student Dusum Khyenpa, the 1st Karmapa. Lord Gampopa is with a portion of the Thousand Buddhas of this Aeon above and the teaching lineages of Asanga and Nagarjuna at the bottom. Biography of Gampopa Gampopa was born in the Nyal district, Central Tibet and from an early age was a student of medicine in the Indian, Chinese and Tibetan medical traditions. Later in his .
Vajrabhairava with the consort Vajra Vetali surrounded by the main protectors of the Gelugpa School. Vajrabhairava is also called as Yamantaka. He is a meditational deity Ishtadevata of the Anuttarayoga Classification of Buddhist Tantra. As the supreme meditational deity of the Gelug Tradition Vajrabhairava is also looked upon as the Lord or Master. Vajrabhairava is also looked upon by the various protector deities of the Gelug Tradition. Within the Himalayan and Tibetan art traditions, .