Foundation for the Preservation of the Mahayana Tradition
Amitabha Foundation - US
Dorje Phagmo Annual Puja
Amitabha Foundation - US
Vajrayogini is a tantric Buddhist deity who is also called as Vajravarahi in Tantric Buddhism, or Vajrayana, a tradition in which she is considered the supreme deity more revered than any male buddha. She represents the path leading to female Buddhahood. She is also a dakini, a term that describes a female supernatural being or an accomplished yogini, and is considered the queen of the dakinis. Her name comes from the Sanskrit, vajra, which means “diamond” or “thunderbolt,” .
Tsogyal was the Mother of Tibetan Buddhism. Some sources regard her as a wife of Trisong Detsen, Emperor of Tibet. Her main karma mudra consort was Padmasambhava, a founder-figure of the Nyingma tradition of Tibetan Buddhism. She is known to have revealed terma with Padmasambhava and was also the main scribe for this terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generations. Born a .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind. This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark blue .
Bajrayogini is an eldest tantric goddess. The goddesses have three forms. In one form her head is absent and carries it in her hand. In another form, her head is intact. The former form is similar in appearance to the Hindu goddesses Chhinamasta. She is always attended by two yoginis on either side of her. Appearing in yellow color, she carries her own head in her left hand and Katari in her right hand. Stretching the .
Devī is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism. The concept and reverence for goddesses appears in the Vedas, which were composed around the 3rd millennium BCE. Goddesses such as Lakshmi, Parvati, Durga, Saraswati, Sita, Radha and Kali have continued to be revered in the modern era. The medieval era Puranas witness a major .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan. The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams. Particular to .
Panjarnata Mahakala is the protector of the Hevajra cycle of Tantras. The iconography and rituals of Panjarnata Mahakala are found in the 18th chapter of the Vajra Panjara Tantra which an exclusive 'explanatory tantra' to the Hevajra Tantra itself. Life of Panjarnata Mahakala In this section, we are going to learn about the life of Panjarnata Mahakala, after that, the short etymological description of the word Panjarnata Mahakala itself. Panjarnata Mahakala is the main protector of the .
Drogdze Wangmo protector deity was popularized in the 18th and 19th centuries by the Mindrolling Tradition of Tibetan Buddhism. Drogdze Wangmo is the avowed protector as worldly deities. Worldly Deities have been sworn by an oath to protect both the teachings of the Buddha and his followers. Drogdze Wangmo is known as the Powerful Friend in English. Drogdze Wangmo is also known as the Nyingma protector of the Terma Tradition. The iconography of the Drogdze Wangmo In the .
Machig Labdron is a founder of the Cho Tradition of Tibetan Buddhism. Machig Labdron was a renowned 11th-century Tibetan tantric Buddhist practitioner, teacher, and yogini who originated several Tibetan lineages of the Vajrayana practice of Chod. Machig Labdron may have come from a Bon family and, according to Namkhai Norbu, developed Chod by combining native shamanism with the Dzogchen teaching. Machig Labdron may have come from a Bon family and, according to Namkhai Norbu, developed .