Trisong Detsen or Trisong Detsän was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Trisong Detsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism.
Tsangpa Karpo is a wrathful worldly protector of Tibet. Tsangpa Karpo was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last Tibetan royal dynasty to rule in its own name.
The regime of Tsangpa Karpo was founded by Karma Tseten, a low-born retainer of the prince of the Rinpungpa Dynasty and governor of Shigatse in Tsang (West-Central Tibet) since 1548.
Tsangpa is known as gTsang pa in Tibet.
Iconography of .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan.
The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams.
Particular to .
Drogdze Wangmo protector deity was popularized in the 18th and 19th centuries by the Mindrolling Tradition of Tibetan Buddhism.
Drogdze Wangmo is the avowed protector as worldly deities. Worldly Deities have been sworn by an oath to protect both the teachings of the Buddha and his followers.
Drogdze Wangmo is known as the Powerful Friend in English. Drogdze Wangmo is also known as the Nyingma protector of the Terma Tradition.
The iconography of the Drogdze Wangmo
In the .
Guru Dragpo is also called fierce Padmasambhava. Padmashamvara is from the Terma Revealed. Padmashamvara is from Treasure Lineage of Nyang Ral Nyima Ozer 1124-1192.
The life of Padmasambhava
In this portion, we are going to learn about the life of Padmasambhava. After, that we will learn the short etymological description of the word Padmasambhava itself.
Etymology of the Padmasambhava
Padmasambhava is known as Byung Gnas in Tibet.
Earlier, we learn about the life of Padmasambhava. Now we were going .
Tsogyal was the Mother of Tibetan Buddhism. Some sources regard her as a wife of Trisong Detsen, Emperor of Tibet. Her main karmamudra consort was Padmasambhava, a founder-figure of the Nyingma tradition of TibetanBuddhism.
She is known to have revealed terma with Padmasambhava and was also the main scribe for this terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generations.
Born a .
The subject depicted in this thangka is called Guruparampara, a “Line of Teachers.”
It depicts the family tree of Nyingma lineage, as it were, and its function is to indicate a line of descent.
The meaning of this presentation is to show a refuge for believers. It creates a kind of structure with a number of deities and teachers in whom devotees take refuge, because they will help believers in the course of their spiritual development.
This is mid-20th-century painting of Machik Labdron and the Chod refuge field displaying teachers and deities.
Thangka Painting Chart
Depicting the Painting of Machik Labdron and Chod Refuge
Asaṅga was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogacara school".
Traditionally, he and his half-brother Vasubandhu are regarded as the major classical Indian Sanskrit exponents of MahayanaAbhidharma, Vijñanavada (awareness only) thought and Mahayana teachings on the .
For 2,500 years Buddhists have considered with awe the achievement of Siddhartha Gautama. What induces such tremendous respect in them is not just that he gained Enlightenment, but that he did so without a teacher. Contemplating the difficulties that the Buddha had to overcome has given Buddhism a very great appreciation of the value of a spiritual teacher.
As Buddhism developed, and the three yanas unfolded, the role and significance of the spiritual teacher changed. .
Buddhism in Tibet started in the sixth century. It was transmitted by the great Buddhist teacher of India for the next eight years. Tibetan Buddhism begins with Bon. The Bon religion of Tibet was animistic and shamanistic, and elements of it live on today, to one degree or another, in Tibetan Buddhism.
Introduction of Buddhism In Tibet
When Buddhism was introduced into Tibet in the seventh century under King Songtsen Gampo, it was apparently centered in the .