Ekajati is Mahacinatara also known as one of the 21 Taras. Ekajati is along with Palden Lhamo deity is one of the most powerful and fierce goddesses of Vajrayana Buddhist mythology. Ekajati is the protector of secret mantras and “as the mother of the mothers of all the Buddhas” represents the ultimate unity. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and terms. The History of the Deity .
Green Tara is a female Buddha and one of the most well-known goddesses in Buddhist women. She is known as an enlightened being ready to take action to benefit sentient. The color green represents the wind element. She moves quickly as the wind to help others. The life of the Green tara In this section, we are going to talk about the life of Green tara, after the short etymological description of the word .
Ganapati is one of the best-known and most worshipped deities in the Hindu pantheon. Ganapati is also known as the Great Red Lord of Hosts. Ganesh originated with Brahmanism (Vedism). In Buddhism, there are two sutras that mention Ganapati, and one with his “Dharani” (mantra) which can be chanted by anyone. In the sutra, Buddha says: Any son or daughter of high birth, whether monk or nun, lay brother or sister who undertakes any .
The Gelug is the newest of the schools of Tibetan Buddhism. It was founded by Je Tsongkhapa a philosopher and Tibetan religious leader. Gelug Lineage’s field for the Accumulation of Merit with Tsongkapa at the Center is surrounded by the Panchen Lama incarnation lineage above and with meditational deities, Confession Buddhas, arhats and protectors below. In the Gelug Tradition of Tibetan Buddhism, there are numerous Refuge Field composition types distinguished both by the central .
Damarupa, Mahasiddha an Indian master of tantric methods, the 5th teacher of the Margapala lineage along with the Chandali Perfection Stage Lineage. The viability of the Damarupa In this portion, we were going to learn about the Viability of the Damarupa. After that, we will learn about the short etymological description of the word Damarupa itself. Etymology of theDamarupa Damarupa is known as drup thob da ma rupa in Tibet. In the thangka, Damarupa .
Yutog Yontan Gonpo is the second physician king of Tibet. Yutog Yontan Gonpo is one of the founders of the Tibetan medical system. He is surrounded by images of the Buddha, medicine Goddesses, and tutelary deities. The Existence of the Yutog Yontan Gonpo In this section, we are going to talk about the existence of Yutog Yontan Gonpo, after that there presented a short etymological description of the Yutog Yontan Gonpo itself. Etymology of .
Guru Dragpo is also called fierce Padmasambhava. Padmashamvara is from the Terma Revealed. Padmashamvara is from Treasure Lineage of Nyang Ral Nyima Ozer 1124-1192. The life of Padmasambhava In this portion, we are going to learn about the life of Padmasambhava. After, that we will learn the short etymological description of the word Padmasambhava itself. Etymology of the Padmasambhava Padmasambhava is known as Byung Gnas in Tibet. Earlier, we learn about the life of .
Ushnishavijaya Thangka with thirty-three deity indicates the Victorious Crown Ornament. She is one of three long-life deities who is very popular in Himalayan and Tibetan Buddhism. The other two deities are Amitayus Buddha and White Tara. The life of the Ushnishavijaya In this section, we are going to learn about the life of the Ushnishavijaya. After that, we will learn the short description of the word Ushnishavijaya itself. Etymology of Ushnishavijaya Ushnishavijaya is known .
Pratisara and the Pancha Raksha is also known as Fifty-six Deity Mandala. is a Bodhisattva belonging to the Mahayana and Vajrayana sects. She is sometimes presented as the consort of Vairocana. The life of Pratisara In this portion, we are going to learn about the life of Pratisara, after that short etymological description of the word Pratisara itself. Etymology of the Pratisara Pratisaea is known as the Great fulfiller of wishes. Earlier, we learn .
The Goddess of the Dawn is depicted in many different forms. Sometimes Marichi rides a white horse through the sky, banishing the darkness and driving back the night with the orb of the sun in the outstretched right hand. More commonly Marichi is yellow or red in color, with one, three or more faces and six to twelve arms, seated on a chariot drawn by seven pigs, or horses, removing all obstacles to happiness .