A pure land is the celestial realm or pure abode of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism and related traditions; in Sanskrit the equivalent concept is called a "buddha-field". The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon.
Tsangpa Karpo is a wrathful worldly protector of Tibet. Tsangpa Karpo was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last Tibetan royal dynasty to rule in its own name.
The regime of Tsangpa Karpo was founded by Karma Tseten, a low-born retainer of the prince of the Rinpungpa Dynasty and governor of Shigatse in Tsang (West-Central Tibet) since 1548.
Tsangpa is known as gTsang pa in Tibet.
Iconography of .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan.
The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams.
Particular to .
Simhanada is a form of Avalokiteshvara connected with removing illness caused by nagas. Simhanada Avalokiteshavara belongs to the KriyaTantra classification and arises from the Simahanada Tantra and the text of the Arya Avalokiteshvara Dharani.
His primary activity is to remove sickness and disease especially illness caused by nagas. Jowo Atisha and Mal Lotsawa popularized the practice of Simhanada in the land of Tibet.
Simhanada Avalokiteshvara is known as seng ge dra chen re zi in .
Sambhogakaya refers to the luminous form of clear light. The Buddhist practitioner attains upon reaching the highest dimensions of practice.
According to tradition, those skilled in meditation, such as advanced Tibetanlamas and yogis, as well as other highly realized Buddhists, may gain access to the Sambhogakaya and receive direct transmission of doctrine.
Life of Sambhogakaya Buddha
In this section, we are going to learn about the life of Sambhogakaya, after that, the short etymological description of .
Amitabha Buddha is also known as celestial buddha who described in the scriptures of the Mahayana school of Buddhism. Amitabha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia. According to these Amitabha's scriptures, Amitabha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakara.
The Viability of Amitabha buddha
In this section, we are going to learn about the viability .
In Vajrayana Buddhism, Akshobhya is one of the Five WisdomBuddhas who is known as a product of the Adibuddha, and also represents consciousness as an aspect of reality. By convention, Aksobhya is established in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati although the Pure Land of Akshobhya's western counterpart Amitabha is far better known. His consort is Locana and he is also normally accompanied .
Vairocana is a Buddha who has also known as the embodiment of Dharmakaya and therefore can be seen as the universal aspect of the historical Gautama Buddha. In Sino-Japanese Buddhism, he seems to the embodiment of the Buddhist concept of shunyata or Emptiness. In the fifth Buddhism Conception of Vajrayana Buddhism, he is at the center.
His consort is White Tara. The Vairocana statue in Nara's Todai-Ji which is located in Japan is the largest .
Who is Avalokitesvara?
Avalokitesvara, the bodhisattva of compassion, is one of the most important and popular Buddhist deities.
Avalokitesvara first appears in Indian Buddhism. He is originally mentioned as one of a number of bodhisattvas.
Avalokitesvara is famous in the Mahayana Pantheon as a Bodhisattva emanating from the Dhyani Buddha, Amitabha, and his Akti, Pandara.
Who is Pandara?
Pandara, Buddhist goddess, is the Shakti of Amitabha, and a feminine bodhisattva. She originated from the Tantric syllable PAM. Her color .