The Noble Truth Of The Origin Of Suffering
This is the second Nobel Truth. The first Nobel truth is The Nobel Truth Of Suffering and the second is The Noble Truth Of The Origin Of Suffering. Even the most beautiful things in the world suffer.
Table of Contents
The Noble Truth Of The Origin Of Suffering
WHAT, now, is the Noble Truth of the Origin of Suffering? It is that craving which gives rise to fresh rebirth, and, bound up with pleasure and lust, now here, now there, finds ever fresh delight.
In the absolute sense, it is no real being, no self-determined, unchangeable, Ego-entity that is reborn. Moreover, there is nothing that remains the same even for two consecutive moments; for the Five Khandhas, or Groups of Existence, are in a state of perpetual change, of continual dissolution and renewal.
They die every moment, and every moment new ones are born. Hence it follows that there is no such thing as a real existence, or “being” (Latin esse), but only as it were an endless process, a continuous change, a “becoming,” consisting in a “producing,” and in a “being produced”; in a “process of action,” and in a “process of reaction,” or “rebirth.”
This process of perpetual “producing” and “being produced” may best be compared with an ocean wave. In the case of a wave, there is not the slightest quantity of water traveling over the surface of the sea. But the wave structure, that hastens over the surface of the water, creating the appearance of one and the same mass of water, is, in reality, nothing but the continuous rising and falling of continuous, but quite different, masses of water, produced by the transmission of force generated by the wind.
Even so, the Buddha did not teach that Ego-entities hasten through the ocean of rebirth, but merely life-waves, which, according to their nature and activities (good, or evil), manifest themselves here as men, there as animals, and elsewhere as invisible beings.
The Threefold Craving
There is the “Sensual Craving,” the “Craving for Eternal-Annihilation.” Existence,” the “Craving for Self-Annihilation.”
The “Craving for Eternal Existence,” according to the Visuddhi-Magga, is intimately connected with the so-called Eternity-Belief,” i.e., the belief in an absolute, eternal, Ego-entity persisting independently of our body. The Craving for Self-Annihilation is the outcome of the so-called “Annihilation-Belief,” the delusive materialistic notion of an Ego which is annihilated at death, and which does not stand in any causal relation with the time before birth or after death.
But, where does this craving arise and take root? Wherever in the world, there are delightful and pleasurable things, there this craving arises and takes root. Eye, ear, nose, tongue, body, and mind, are delightful and pleasurable: there this craving arises and takes root.
Visual objects, sounds, smells, tastes, bodily impressions, and mind-objects, are delightful and pleasurable: there this craving arises and takes root. Consciousness, sense impression, feeling born of sense impression, perception, will, craving, thinking, and reflecting, are delightful and pleasurable: there this craving arises and takes root.
If namely, when perceiving a visual object, a sound, odor, taste, bodily impression, or a mind object, the object is pleasant, one is attracted; and if unpleasant, one is repelled.
Thus, whatever kind of “Feeling” one experiences, pleasant, unpleasant, or indifferent-one approves of, and cherishes the feeling, and clings to it; and while doing so, lust springs up; but lust for feelings means Clinging; and on Clinging, depends the “Process of Becoming”; on the Process of Becoming (Karma-process), depends (future) “Birth”; and dependent on Birth, are Decay and Death, Sorrow, Lamentation, Pain, Grief, and Despair. Thus arises this the whole mass of suffering. This is called the Noble Truth of the Origin of Suffering.
Heaping Up Of Present Suffering
Verily, due to sensuous craving, conditioned through sensuous craving, impelled by sensuous craving, entirely moved by sensuous craving, kings fight with kings, princes with princes, priests with priests, citizens with citizens; the mother quarrels with the son, the son with the mother, the father with the son, the son with the father; brother quarrels with brother, brother with sister, sister with brother, friend with friend.
Thus, given to dissension, quarreling and fighting, they fall upon one another with fists, sticks, or weapons. And thereby they suffer death or deadly pain. And further, due to sensuous craving, conditioned through sensuous craving, impelled by sensuous craving, entirely moved by sensuous craving, people break into houses, rob, plunder, pillage whole houses, commit highway robbery, seduce the wives of others.
Then, the rulers have such people caught and inflict on them various forms of punishment. And thereby they incur death or deadly pain. Now, this is the misery of sensuous craving, the heaping up of suffering in this present life, due to sensuous craving, conditioned through sensuous craving, caused by sensuous craving, entirely dependent on sensuous craving.
Heaping Up Of Future Suffering
And further, people take the evil way in deeds, the evil way in words, the evil way in thoughts; and by taking the evil way in deeds, words, and thoughts, at the dissolution of the body, after death, they fall into a downward state of existence, a state of suffering, into perdition, and the abyss of hell.
But, this is the misery of sensuous craving, the heaping up of suffering in the future life, due to sensuous craving, conditioned through sensuous craving, caused by sensuous craving, entirely dependent on sensuous cravings.
Not in the air, nor ocean-midst, Nor hidden in the mountain clefts, Nowhere is found a place on earth, Where man is freed from evil deeds.
Inheritance Of Deeds (Karma)
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds, they are bound up; their deeds are their refuge.
Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life. There will come a time, when the mighty ocean will dry up, vanish, and be no more.
There will come a time, when the mighty earth will be devoured by fire, perish, and be no more. But, yet there will be no end to the suffering of beings, who, obstructed by ignorance, and ensnared by craving, are hurrying and hastening through this round of rebirths.