Vairocana is a Buddha who has also known as the embodiment of Dharmakaya and therefore can be seen as the universal aspect of the historical Gautama Buddha. In Sino-Japanese Buddhism, he seems to the embodiment of the Buddhist concept of shunyata or Emptiness. In the fifth Buddhism Conception of Vajrayana Buddhism, he is at the center.
His consort is White Tara. The Vairocana statue in Nara's Todai-Ji which is located in Japan is the largest .
The Goddess of the Dawn is depicted in many different forms. Sometimes Marichi rides a white horse through the sky, banishing the darkness and driving back the night with the orb of the sun in the outstretched right hand.
More commonly Marichi is yellow or red in color, with one, three or more faces and six to twelve arms, seated on a chariot drawn by seven pigs, or horses, removing all obstacles to happiness and .
Tsogyal was the Mother of Tibetan Buddhism. Some sources regard her as a wife of Trisong Detsen, Emperor of Tibet. Her main karmamudra consort was Padmasambhava, a founder-figure of the Nyingma tradition of TibetanBuddhism.
She is known to have revealed terma with Padmasambhava and was also the main scribe for this terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generations.
Born a .
Avalokitesvara, the Lord of Compassion, gazes out across the world, his white radiance soothing the sufferings of living beings. With one pair of hands, he clasps to his heart the wish-fulfilling gem of his vow to eradicate the world's pain. In his upper left hand, he holds the lotus of spiritual receptivity, the desire to leave the mud of samsara and reach up toward the sun of true happiness. Above his head, we sense .
BhaisajyaguruBuddha, one of the three, one of the three foremost Buddhas of the Chinese Pantheon, is a Buddha of the past era.
Master of Healing
He is known as Yao Shih Fwo. Better known to the people like the Buddha of Medicine or the Master of Healing, he is dear to the hearts of many, for they have indeed received his blessings in the forms of miraculous cures from all kinds of illness.
The title ‘Master of Healing’, .
What is Right Attentiveness?
The only way that leads to the attainment of purity, to the overcoming of sorrow and lamentation, to the end of pain and grief, to the entering upon the right path and the realization of Nirvana, is the "Four Fundamentals of Attentiveness."
In them, the disciple dwells in contemplation of the Body, in contemplation of Feeling, in contemplation of the Mind, in contemplation of the Mind-objects, ardent, clearly conscious and attentive, .
The Permission Initiation and the Appendages
This section has two parts, the actual initiation and the appendages to it. Again circumambulating to the right the disciple comes to the northern door and are placed on the initiation seat.
A Mandala is offered to the lame inseparable from the Vajra pristine consciousness of Kalachakra, in order to receive the permission initiation that cleanses the pristine consciousness. Disciples should make the mantra supplication three times, mindful of its .
This includes three sections,
entering the Mandalacircumambulating it and making prostrationssetting the disciples in the pledges, and descent of the wisdom beings upon expressing the words of truth.
1. Entering the Mandala
While the Vajramaster says the mantra of the Vajra guard of the eastern gate, the ritual attendant draws back the curtain. The disciples imagine that the Vajra guard opens the door. Saying the mantra and holding the Vajra in the lama’s hand they imagine entering the .
There are two sections to the Kalachakra initiation, the preparatory procedures, and actual initiation.
The six preparatory steps
Step 1. Setting a proper motivation and bestowing the inner initiation
Setting the motivation involves the disciples purifying themselves by taking a bath symbolized by sipping a handful of water and offering prostration. The master performs a ceremony of sending out a ritual cake, which symbolizes dispelling any obstructions to the initiation.
The disciples then make a mandala offering holding flowers in .