About Hearts

The heart is a muscular organ in most animals, which pumps blood through the blood vessels of the circulatory system.

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Buddha Vairocana – The embodiment of Dharmakaya

is a who has also known as the embodiment of Dharmakaya and therefore can be seen as the universal aspect of the historical . In Sino-Japanese , he seems to the embodiment of the concept of shunyata or Emptiness. In the fifth Buddhism Conception of , he is at the center. His consort is . The Vairocana statue in Nara's Todai-Ji which is located in is the largest .
marichi Thangka

Explaining Goddess of Dawn and Light Marichi

The Goddess of the Dawn is depicted in many different . Sometimes rides a white horse through the sky, banishing the darkness and driving back the night with the orb of the in the outstretched right hand. More commonly Marichi is yellow or red in color, with one, three or more faces and six to twelve arms, seated on a chariot drawn by seven pigs, or horses, removing all obstacles to and .
Yeshe Tsogyal

Yogini Yeshe Tsogyal – Mother of Tibetan Buddhism

Tsogyal was the Mother of . Some sources regard her as a wife of , Emperor of . Her main consort was , a founder-figure of the tradition of . She is known to have revealed terma with Padmasambhava and was also the main scribe for this terma. Later, also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generations. Born a .

The Dark Armies of the Dharma

Avalokitesvara, the Lord of , gazes out across the world, his white radiance soothing the of living beings. With one pair of hands, he clasps to his heart the wish-fulfilling gem of his to eradicate the world's pain. In his upper left hand, he holds of spiritual receptivity, the to leave the mud of and reach up toward the of true . Above his head, we sense .
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Medicine Buddha as Chinese Pantheon

, one of the three, one of the three foremost Buddhas of the Chinese Pantheon, is a Buddha of the past era. He is known as Yao Shih Fwo. Better known to the people like the Buddha of or the of , he is dear to the of many, for they have indeed received his blessings in the of miraculous from all kinds of illness. The title ‘Master of Healing’, .
Kathmandu Valley

11 Monasteries around Kathmandu Valley

There are many , , and around valley some of them are listed below: Kopan MonasterySwayambhunath StupaThrangu Tashi Choling MonasteryShechen MonasteryNamobuddha monasterySeto GumbaBouddhanath MonasteryCharumati StupaSeto Machhendranath TempleTharlam MonasteryShree Ghah Gumba Kopan Monastery is located in Kathmandu . Kopan Monastery is a  monastery near . In this monastery, the ceremony is held with or in an auspicious day and the and are purified with perfume and incense. The will .

Seventh Step – Right Attentiveness

What is ? The only way that leads to the attainment of , to the overcoming of sorrow and lamentation, to the end of pain and grief, to the entering upon the right path and the realization of , is the "Four Fundamentals of ." In them, the disciple dwells in of the , in contemplation of Feeling, in contemplation of the , in contemplation of the Mind-objects, ardent, clearly conscious and attentive, .

Initiation & Appendages in Mandala

The Permission Initiation and the Appendages This section has two parts, the actual initiation and the appendages to it. Again circumambulating to the right the disciple comes to the northern door and are placed on the initiation seat. A is offered to the lame inseparable from the pristine of , in order to receive the permission initiation that cleanses the pristine consciousness. Disciples should make the supplication three , mindful of its .

Entering into the Mandala and sections

This includes three sections, entering the Mandalacircumambulating it and making prostrationssetting the disciples in the pledges, and descent of the beings upon expressing the words of truth. 1. Entering  the While the says the of the Vajra guard of the eastern gate, the attendant draws back the curtain. The disciples imagine that the Vajra guard opens the door. Saying the mantra and holding the Vajra in the ’s hand they imagine entering the .

The Kalachakra initiation & preparatory steps

There are two sections to the  initiation, the preparatory procedures, and actual initiation. The six preparatory steps Step 1. Setting a proper and bestowing the inner initiation Setting the motivation involves the disciples purifying themselves by taking a bath symbolized by sipping a handful of and prostration. The performs a ceremony of sending out a cake, which symbolizes dispelling any obstructions to the initiation. The disciples then make a  offering holding flowers in .