Category Gods

Kali

About Gods

God is conceived of as the supreme being, creator deity, and principal object of faith.

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Bhuvaneshwari Yantra – Meditation Object

Bhuvaneshwari Yantra
Goddess Bhuvaneswari holds the fourth position among the ’s. The word Bhuvaneshwari is a word which means the queen of the . Goddess Bhuvaneshwari is the ruler of the whole universe. She controls and influences the situations as per her wish. The name of the Mahavidya itself means the ruler of the world and a Sadhak of Bhuvaneshwari is always victorious on all fronts in life and becomes all powerful. A Sadhak .

Adi Shakti Parvati – Mantra and incarnation

is a  goddess. She is the symbol of divine strength, power, , and productiveness. she is a daughter of the  Lord of the Mountains and queen Mena, as she was given a name “Parvati”. Parvati is known as the mother goddess in . She is also known as Uma. She is also known as Adi-. She is called by different other names in Hindu such as , Goddess , Adi Parashakti, Shakti, , Sati, , .

Kamakhya – The Goddess of Desire

Great Goddess, Adhi , is not only wise, violent but she is also the creator. She is very much in touch with her sexuality, fertility and related bodily functions. She is worshipped as  in her form. The name Kamakhya literally means ‘Sexual .’ Kamakhya is also known as Siddha , is an important goddess of desire who evolved in the hills. She is worshiped as Siddha Kubjika and is also identified .

Who is Padmasambhava?

For 2,500 years have considered with awe the achievement of . What induces such tremendous respect in them is not just that he gained , but that he did so without a teacher. Contemplating the difficulties that the had to overcome has given a very great appreciation of the value of a spiritual teacher. As developed, and the three yanas unfolded, the role and significance of the spiritual teacher .

The Lineage Tree – visualization of Refuge Tree

has such a unifying symbol, known variously as a Refuge assembly, Field of Merit, or . It is known as a Refuge assembly because it is a visualized gathering of figures representing the three Refuges. It is known as a Field of Merit because by visualizing a great array of figures and then making to them, and by performing other skillful actions, such as committing oneself to  .

Yidam – Peaceful and Wrathful Buddhist deities

In , it will not be long before to hear someone talk about their . Especially if they have been meditating for some years you will gather from the way they talk that it is something of the greatest importance for them. This word literally means oath, , or promise, and connotes the deity to whose you are committed to whom you are linked by a promise or vow, .

About 8 Auspicious Symbols in Buddhism – Ashtamangala

The eight are called as in and bkra-shis rtags-brgyad in . These are the most well-known group of and are traditionally listed in the order of: A A A A A right-spiraling white An or ‘’ A A 8 Auspicious of Early Originally the eight auspicious .

All about Buddhist Tattoo – Symbols and Meaning

is the representations of , , and deities. In the present context, lover to have a tattoo of , , Zambala, eight spokes, , , and so on. are meant to replicate the of this great and mentor. The are not necessarily preferred by only the followers of , but a large number of people who believe in the ultimate truth of .

Goddess Durga – The killer of demon Durgamasur

is the original manifested form of Mother or . The meaning of Durga is  “the inaccessible” or “the invincible”, is the most popular incarnation of  and one of the main of the Goddess  in the  pantheon. Parvati took the form of Durga to kill the demon . Goddess Durga and festivals In , Goddess Durga is worshiped during . Durga is worshipped in ten forms with one form for each day in Nepal and celebrated across .

Chinnamasta Shivashakti

Chinnamasta is the Goddess of transformation. She is one of the , the , and is probably the most terrifying of them. She is depicted holding her own head, which she has just cut off. Origin Stories of her origin vary, but one relates that was bathing with two attendants, Jaya, and Vijaya when the attendants asked the Goddess to satisfy their hunger. After putting them off several , Parvati looked .
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