Āryadeva, was a disciple of Nagarjuna and author of several important Mahayana Madhyamaka Buddhist texts. He is also known as Kanadeva, recognized as the 15th patriarch in Chan Buddhism, and as "Bodhisattva Deva" in Sri Lanka.
Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition.
It is for instance the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and has also been influential in East Asian Buddhist .
Mahasiddha is a term for someone who embodies and cultivates the "siddhi of perfection".
A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic and spiritual abilities and powers.
Mahasiddhas were practitioners of yoga and tantra, or tantrikas.
The Mahasiddhas are the founders of Vajrayana traditions and lineages such as Dzogchen and Mahamudra.
There is a symbiotic relationship between Tantric Buddhist communities and the Buddhist monastic university such as Nalanda .
Guhyasamja is one of Vajrayana Buddhism's most fascinating, difficult, and essential personalities. It combines various important tathagataBuddhas, into one sculpture. It is predominantly is call Akshobhayavajara which is the form of Akshobhaya buddha.
Guhyasamja is the foremost meditational deity of the Method-father class of Anuttarayoga tantra. Guhyasamaja has two main traditions, the Arya (Nagarjuna) Lineage, and the Jnana (Jnanapada) Lineage.
There are three principal iconographic forms of Guhyasamaja; Akshobhyavajra (blue), Manjuvajra (orange), .
Nyingma Tradition is the old school of Tibetan Buddhism is the name given to the followers of those original translations of the teachings of the Buddha into Tibetan.
The Nyingma teachings are divided into the Long Transmission (Tib. ring gyü) of the Kama and the Short Transmission (Tib. nyé gyü) of Terma; other teachings were received by masters directly in Pure Visions (Tib. dak nang) from deities or gurus, in experiences or in dreams.
Particular to .
Depicting Mahakala, Chaturmukha who was known as the Four-faced Great Black One. Mahakala was associated with the Guhyasamaja Tantra along with the Twenty-five and Fifty Chapter Mahakala Tantras.
The Life of Chaturmukha Mahakala
In this section, we are going to learn about the life of Mahakala, after that, we will learn about the short etymological description of the word Mahakala itself.
Etymology of Chaturmukha Mahakala
Earlier, we learn about the life of Caturmukha Mahakala. Now, we are going .
Yogambara is also belonging to the Wisdom-mother. He is also belonging to the classification of Anuttarayoga Tantra which is made by the famous in the Vajravali text a compendium of Tantric practices of the Indian Pandita Abhayakaragupta and also through the tradition of Marpa and Ngog Lotsawa.
The Viability of Yogambara
In this section, we are going to learn about the viability of Yogambara, after the short etymological description of the word Yogambara itself.
Etymology of Yogambara
According to the Gelug and Kagyu schools of Tibetan Buddhism, Vajradhara is also known as the ultimate Primordial Buddha or Adi Buddha. Vajradhara displaced Samantabhadra who remains the Primordial Buddha in the Nyingma or Ancient School and the Sakya school. However, the two are metaphysically equivalent.
The Esse of Vajradhara
In this portion, we are going to learn about the ease of Vajradhara, after the short etymological description of the word Vajradhara itself.
Etymology of Vajradhara
Vajradhara is .
Manjushri is the Bodhisattva of Wisdom. The sword in the hand of Manjushri is called the Prajna khadga or the Sword of Wisdom, which is believed to destroy the darkness of ignorance by the luminous rays issuing out of it.
Manjushri, the full name of Manjushri, is a transliteration of the Brahman, which translates into a wonderful virtue, a wonderful head, and wonderful auspiciousness. Manjushri is a representative of prajna wisdom, often appearing in the classics of .