TOP 11 articles about Tilopa

About Tilopa

Tilopa (988–1069) was born in either Chativavo (Chittagong), Bengal or Jagora, Bengal in . He was a practitioner and . He practiced , a set of intended to accelerate the process of attaining . is considered his main student. At premise, greatest shrine of , there are two caves where Tilopa attained and initiated his disciple Naropa.

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Explaining Lama Teacher Pagmodrupa Dorje Gyalpo

Pagmodrupa Dorje Gyalpo was born in 1110. Pagmadrupa Dorje Gyalpo was one of the three principal students of . Padmadrupa Dorje Gyalpo was the founder of the Pagdru School. The life of Pagmodrupa Dorje Gyalpo In this portion, we are going to learn about the life of Pagmodrupa Dorje Gyalpo. After that, we will learn the short etymological description of the word Pagmodrupa Dorje Gyalpo. Etymology of Pagmodrupa Dorje Gyalpo Pagmodrupa Dorje Gyalpo .

Explaining Lama Teacher Gampopa

was a teacher in the lineage, as well as a doctor and who founded the school. Lord Gampopa teaches his student Dusum Khyenpa, the 1st . Lord Gampopa is with a portion of the Thousand of this Aeon above and the lineages of and at the bottom. The life of Gampopa In this portion, we are going to learn about the life .

Explaining Vajrabhairava

with the consort Vetali surrounded by the main protectors of the Gelugpa School. Vajrabhairava is also called as . He is a meditational deity of the Classification of . As the supreme meditational deity of the Tradition Vajrabhairava is also looked upon as the Lord or . The life of Vajrabhairava In this section, we are going to learn about the life of Vajrabhairava, after the short etymological .
Tibetan Buddhist Eighth Karmapa Mikyo Dorje

Explaining Lama Teacher Karmapa Rolpai Dorje

Rolpai Dorje who is known as the 4th wearing the and Khacho Wangpoa was the 2nd . The Life of Karmapa Rolpai Dorje In this portion, we are going to learn the life of the Karmapa Rolpai Dorje, after the short etymological description of the word Karmapa Rolpai Dorje itself. Etymology of Rolpai Dorje Rolpaie Dorje (1340- 1383) was the fourth Gyalwa Karmapa. Earlier, we learn about the life of Rolpaie .
vajrayogini

Interpreting Vajravarahi and 5 Deities Tibetan Painting

, 5 Deity principal tutelary deity of the . The life of Vajravarahi In this portion, we are going to learn about the life of Vajrabarahi, after that the short description of the word Vajravarahi itself. Etymology of Vajravarahi Vajravarahi is known as Asrdo Rje Phag mo in . Vajravarahi is one of the most popular female deities in all traditions of . Earlier, we learn about the life .
Dorje Neljorma

Vajrayogini Dakini – Origin, Lineages and Iconography

is a deity who is also called as in , or , a tradition in which she is considered the supreme deity more revered than any male . She represents the path leading to female . She is also a , a term that describes a female supernatural being or an accomplished , and is considered the queen of the dakinis. Her name comes from the , , which means “diamond” .
Zurmang Gharwang Rinpoche

Zurmang Gharwang Rinpoche

Prior to his birth Prior to his birth on 30 June 1965, (: ཟུར་མང་གར་དབང་རིན་པོ་ཆེ་, Wylie: zur mang gar dbang rin po che) was recognized by the 16th Gyalwa as the twelfth incarnation of the Gharwang and as an emanation of . He is the supreme lineage holder of the Ear Whispered Lineage (zur mang snyan rgyud). The Gharwang Tulkus line The unbroken line of the Gharwang Tulkus begins .
Machik Labdron and Chod Refuge

Depicting the Painting of Machik Labdron and Chod Refuge

This is mid-20th-century of Machik Labdron and the Chod refuge field displaying teachers and deities. Painting Chart N°1  Asaṅga was “one of the most important spiritual figures” of and the “founder of the Yogacara school”. Traditionally, he and his half-brother are regarded as the major classical Indian exponents of Mahayana , Vijñanavada (awareness only) thought and Mahayana on path. N°2 The lineage of .

The Lineage Tree – visualization of Refuge Tree

has such a unifying symbol, known variously as a Refuge assembly, Field of Merit, or . It is known as a Refuge assembly because it is a visualized gathering of figures representing the three Refuges. It is known as a Field of Merit because by visualizing a great array of figures and then making to them, and by performing other skillful actions, such as committing oneself to  .

About 8 Auspicious Symbols in Buddhism – Ashtamangala

The eight are called as in and bkra-shis rtags-brgyad in . These are the most well-known group of and are traditionally listed in the order of: A A A A A right-spiraling white An or ‘’ A A 8 Auspicious of Early Originally the eight auspicious .