Lerab Ling Buddhist Temple in the south of france.

Tibetan Buddhist centers in France

EN English English

Origin of Tibetan Buddhism in France

The first Tibetan Buddhist communities in France were established in the early 1970s.

The highest-ranking head of schools to reside in France, Phendé Khenchen, established his temple of E Wam Phendé Ling in 1973.

He is of the Ngor school of Buddhism. Buddhism in France’s growth was catalyzed by visits, in 1975 of the Karmapa, head of the Kagyü school, Dudjom Rinpoche and Dilgo Khyentse Rinpoche, also very high lamas, who visited Dordogne, where they established retreat centers with the help of Pema Wangyal Rinpoche, the son of Kangyur Rinpoche, another high lama who was among the first to take western disciples. Dudjom Rinpoche later moved to France, where he died.

Kalu Rinpoche, also a highly esteemed lama, visited France in 1971, 1972 and 1974 and in 1976 led the first traditional three-year retreat for westerners in France. In the Kagyu lineage such retreats confer the title “lama” on those who complete them. It is estimated that sixty percent of the centers and in France are affiliated with the Kagyu school.

Development of Tibetan Buddhist centers

There are about twenty retreat centres representing all the different schools as well as many town-based centres which are under the direction of great Tibetan Buddhist masters.

Dhagpo Kundreul Ling in Auvergne is said to be the biggest Buddhist monastery outside Asia.

Monasticism has traditionally been the bedrock of Tibetan Buddhism, but there were only a few dozen ordained French monks and nuns until the mid-1990s.

However, there are now at least 300, most of whom were trained at the two monasteries in Auvergne.

Prominent French Tibetan Buddhist monk

The most famous French monk in the Tibetan Buddhist tradition is Matthieu Ricard, a longtime student of Dilgo Khyenste Rinpoche who is the son of famous philosopher Jean-Francois Revel.

He has published books on Buddhism which have contributed to interest in Buddhism and French Buddhists.

Influencial Tibetan Buddhist centers in France

This is a non-exhaustive list of influential Tibetan Buddhist centers in France.

Kagyu-Dzong

The center is a Buddhist center in Paris, affiliated to the Karma Kagyu school of Tibetan Buddhism. This center is linked to the 17th Karmapa, Orgyen Trinley Dorje.

Temple of One Thousand Buddhas

The is a Tibetan Buddhist temple in the commune of La Boulaye, located in the French region of Burgundy. The temple, founded in 1987, follows the Karma Kagyu tradition. It lies in the middle of Dashang Kagyu Ling, a Buddhist retreat center established by the Tibetan lama, Kalu Rinpoche in 1974.

Vajradhara-Ling

is a center affiliated to the Karma Kagyu school of Tibetan Buddhism located in France in Normandy near the city of Lisieux.

Lerab Ling

is a Tibetan Buddhist centre founded in 1992 by Sogyal Rinpoche in Roqueredonde, near Lodève in Occitanie, France. It contains perhaps the largest Tibetan Buddhist temple in Europe, which was officially inaugurated by the Dalai Lama in 2008 at a ceremony attended by Carla Bruni-Sarkozy.

Temple for Peace

The is a construction project of the congregation Vajradhara-Ling in Normandy to promote world peace. The cornerstone was laid in 2003 and construction started in 2010. This Temple will be built in the same style as the Samye monastery, the first temple built in Tibet that was founded by Padmasambhava in the 8th century CE.

Leave a Reply

Related posts

The Mysterious Goddess Taleju Bhawani, A Terrifying Demon and the Living Goddess

Taleju Bhawani is considered as the goddess who made . Legend has it that the great kings established their powerful dynasty because they were granted kingship by goddess Taleju. There are Taleju in the three royal palaces of Malla Kings in Basantapur, and . When King Naryan Shah conquered the three kingdoms of valley, he continued the tradition of worshipping the goddess Taleju and the living goddess , a .

The Ancient Town of Panauti and its Heritage

Panauti is one of the oldest towns in situated at the confluence of the two rivers Punyamata and Rosi. Legend has it that a third invisible river also meets with the two rivers, making it a Triveni (a scared place where three rivers meet). Many believe Panauti was named after the Punyamata river. Moreover, Panauti has been called by different names throughout like Punyawati, Punyamatinagar, Panchal desh, Punanti and Palaati. The Town The .

Gokarneshwar – A sacred site on the bank of the Bagmati River

The Bagmati River is a of to . A holy dip in the Bagmati river is said to free people from all the sins they have committed in this lifetime. There are numerous legends surrounding the of the river and the creation of on its banks. Along with the great , Gokarneshwar, also known as Gokarna is one of the holiest places located on the banks of river .
Wat suthud

Magnificent Buddhist temples in Bangkok

Bangkok, officially known in Thai as Krung Thep Maha Nakhon and colloquially as Krung Thep, is the capital and most populous city of Thailand. The majority (93 percent) of the city's population is Buddhist. Rama I (reigned 1782–1809) of the Chakri Dynasty (which remains the current royal family of Thailand) founded the Rattanakosin Kingdom. Under Rama I, new were constructed at the new capital of Rattanakosin (modern Bangkok), such as the royal Wat, Wat .
Chedi of Wat Yai Chai Mongkhon, built by King Naresuan the Great

Buddhist temples in Thailand – cultural & historical heritage

Buddhist in Thailand are characterized by tall golden stupas, and the Buddhist architecture of Thailand is similar to that in other Southeast Asian countries, particularly Cambodia and Laos, with which Thailand shares cultural and historical heritage. In addition to the ecclesiastical leadership of the sangha, a secular government ministry supervises Buddhist temples and monks. According to the Office of National Buddhism, there are 41,205 Buddhist temples in Thailand of which 33,902 are active. 31,890 are .

Doleshwor Mahadev: The forgotten Head of Kedarnath

After a treacherous trip up the mountains, Bhimsen, one of the five Pandavas spotted a gigantic looking bull in a distance which he knew was in disguise. Bhimsen known for his brute strength, forcefully caught the bull. When the bull was caught, he tried to escape but unfortunately, the bull was torn into several parts because of Bhimsen’s strength. Mahabharata, the epic depicts the struggle for power and conflict between two groups of .

Ram Mandir and the legend of Battisputali

There were 32 scupltures of fairies placed inside the inner walls of Ram Mandir which led to the place being called Battisputali (32 fairies with butterfly wings). There is an enthralling story behind the fairies installed here. The epic Ramayana written by Valmiki has captivated people from all over the world for centuries. is believed to be the seventh incarnation of Lord . He is worshipped by from all over .
A view of Ajanta caves after monsoons

Buddhist caves in India – An achievement of craftsmanship

The Buddhist caves in India form an important part of Indian rock-cut architecture, and are among the most prolific examples of rock-cut architecture around the world. There are more than 1,500 known rock cut structures in India, out of which about 1000 were made by Buddhists, 300 by Hindus, and 200 by Jains. Many of these structures contain works of art of global importance, and many later caves from the Mahayana period are adorned .

The Holy Sites and Vibrant Tales in Dang

The Pandeshwor Mahadev is thought to have been established by Pandavas during their exile. There’s also an interesting local legend regarding the inside the temple and Saaj tree attached to the temple. When we travel through the Valley, which lies between the Mahabharat Range in the north and the Churia Range in the south, we travel back in , into the exciting tales of , , and queens. There .
Main sanctuary of Fo Guang Shan Monastery near Kaohsiung

Established Buddhist organizations in Taiwan

The growth of Buddhism in Taiwan was spearheaded by a number of organizations developing during this period led by various teachers who took a socially engaged approach in accordance with Humanistic Buddhist philosophy. As Buddhist groups become more involved in people's everyday lives there has been a general push to make the teachings of Buddhism more relevant and applicable to modern- day issues such as environmental protection, human rights and stress management. These developments helped .