According to the Gelug and Kagyu schools of Tibetan Buddhism, Vajradhara is also known as the ultimate Primordial Buddha or Adi Buddha. Vajradhara displaced Samantabhadra who remains the Primordial Buddha in the Nyingma or Ancient School and the Sakya school. However, the two are metaphysically equivalent.
The Esse of Vajradhara
In this portion, we are going to learn about the ease of Vajradhara, after the short etymological description of the word Vajradhara itself.
Etymology of Vajradhara
Vajradhara is .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind.
This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark blue .
The way to Heaven is also known as a way to Nirvana. Way to heaven gives deeply symbolic meaning and explanation of the path to enlightenment.
Symbols in way of heaven
The way to heaven consists of different symbols which have different meanings. This illustration of the development of mental tranquility is often painted on monastery walls. This mnemonic diagram depicts the nine progressive stages of mental development, which are obtained through the six powers of .
In Tibetan Buddhistcircles, it will not be long before to hear someone talk about their yidam. Especially if they have been meditating for some years you will gather from the way they talk that it is something of the greatest importance for them. This Tibetan word literally means oath, vow, or promise, and connotes the Buddhist deity to whose meditation you are committed to whom you are linked by a promise or vow, .
Buddhism in Tibet started in the sixth century. It was transmitted by the great Buddhist teacher of India for the next eight years. Tibetan Buddhism begins with Bon. The Bon religion of Tibet was animistic and shamanistic, and elements of it live on today, to one degree or another, in Tibetan Buddhism.
Introduction of Buddhism In Tibet
When Buddhism was introduced into Tibet in the seventh century under King Songtsen Gampo, it was apparently centered in the .
One of the lesser known schools of Yoga which seems to be particularly well suited to our search for relaxation of mind is the Sankya Yoga, based on the sutras, or writings, of the sage Kapila. Hindus believe this Yoga philosopher was none other than the godVishnu, the son of Brahman, in one of his earthly reincarnations.
On the surface, the sutras seem to be merely a series of philosophical propositions, yet students of .
In This topic we will learn about the following topics:
Climbing the mountain of meditation
Finding picnic spots and lesser peaks along the way
Checking out the major meditation techniques
Knowing what you’ll see when you get to the top
Developing concentration, receptive awareness, contemplation, and cultivation
The great thing about meditation is that it’s actually quite simple. Just sit down, be quiet, turn your attention inward, and focus your mind. That’s all there is .
The Dhammapada was accepted at the Council of Asoka in 240 B.C. as a collection of the sayings of Gautama, yet it was not put into writing until some generations had passed, and probably contains accretions of later date.
However that may be, there is no doubt that it breathes the very spirit of the Teacher, and it has always been used in Buddhist lands as a handbook of "devotion" or meditation, in whose solemn .
What is Right Concentration?
Fixing the mind to a single object ("One-pointedness of mind"): this is concentration. The four Fundamentals of Attentiveness (seventh step): these are the objects of concentration. The four Great Efforts (sixth step): these are the requisites for concentration. The practicing, developing and cultivating of these things: this is the "Development" of concentration.
Right Concentration has two degrees of development:
"Neighborhood-Concentration," which approaches the first trance, without however attaining it;
"Attainment Concentration," which .
What is Right Attentiveness?
The only way that leads to the attainment of purity, to the overcoming of sorrow and lamentation, to the end of pain and grief, to the entering upon the right path and the realization of Nirvana, is the "Four Fundamentals of
Attentiveness." And which are these four? In them, the disciple dwells in contemplation of the Body, in contemplation of Feeling, in contemplation of the Mind, in contemplation of the Mind-objects, ardent, .