Buddhist stages of enlightenment you will (eventually) reach

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The nirvana

The nirvana state has been described in Buddhist texts partly in a manner similar to other Indian religions, as the state of complete liberation, enlightenment, highest happiness, bliss, fearlessness, freedom, permanence, non-dependent origination, unfathomable, and indescribable.

It has also been described in part differently, as a state of spiritual release marked by “emptiness” and realization of non-self.

Karma & rebirth

While Buddhism considers the liberation from saṃsāra as the ultimate spiritual goal, in traditional practice, the primary focus of a vast majority of lay Buddhists has been to seek and accumulate merit through good deeds, donations to monks and various Buddhist rituals in order to gain better rebirths rather than enlightenment.

Buddhist culture through the associated belief in karma and rebirth. Within the Buddhist doctrine, the precepts are meant to develop mind and character to make progress on the path to enlightenment.

The four stages of awakening

The four stages of awakening in Early Buddhism and Theravada are four progressive stages culminating in full awakening (Bodhi) as an Arahant.

These four stages are Sotāpanna, Sakadāgāmi, Anāgāmi, and Arahant.

The Sutta Pitaka classifies the four levels according to the levels’ attainments.

In the Sthaviravada and Theravada traditions, which teach that progress in understanding comes all at once, and that ‘insight’ (abhisamaya) does not come ‘gradually’ (successively – anapurva).

Beings & concepts related enlightenment

This is a list of beings and concepts related to Buddhist stages of enlightenment as they are described in various practices.

Bodhisattva

In Buddhism, Bodhisattva is the Sanskrit term for anyone who has generated Bodhicitta, a spontaneous wish, and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Bodhisattvas are a popular subject in Buddhist art.

Buddhahood

In Buddhism, Buddhahood is the condition or rank of a Buddha “awakened one”. The goal of Mahayana’s bodhisattva path is Samyaksambuddhahood, so that one may benefit all sentient beings by teaching them the path of cessation of dukkha.

Arhat

Buddhist saints representing the earliest followers of the Buddha, always found in a group of sixteen, they are often painted on cloth, murals, and constructed of metal, stone, and wood.

In China, they are called Lohan and are commonly referred to as a group of eighteen or five hundred.

Anāgāmi

In Buddhism, an anāgāmin is a partially enlightened person who has cut off the first five fetters that bind the ordinary mind. Anāgāmins are the third of the four aspirants.

Sakadagami

In Buddhism, the Sakadāgāmin, “returning once” or “once-returner,” is a partially enlightened person, who has cut off the first three chains with which the ordinary mind is bound, and significantly weakened the fourth and fifth. Sakadagaminship is the second stage of the four stages of enlightenment.

Satori

Satori (悟り) is a Japanese Buddhist term for awakening, “comprehension; understanding”. It is derived from the Japanese verb satoru.

Sotāpanna

In Buddhism, a sotāpanna (Pali), śrotāpanna, “stream-enterer”, “stream-winner”, or “stream-entrant” is a person who has seen the Dharma and thereby has dropped the first three fetters that bind a being to a possible rebirth in one of the three lower realms, namely self-view (sakkāya-ditthi), clinging to rites and rituals (sīlabbata-parāmāsa), and skeptical indecision (Vicikitsa).

Visuddhimagga

The Visuddhimagga, is the ‘great treatise’ on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th Century in Sri Lanka. It is a manual condensing and systematizing the 5th century understanding and interpretation of the Buddhist path as maintained by the elders of the Mahavihara Monastery in Anuradhapura, Sri Lanka.

Enlightenment in Buddhism

The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi, means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root budh- means “to awaken,” and its literal meaning is closer to awakening. Although the term buddhi is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. Vimukti is the freedom from or release of the fetters and hindrances.

Four stages of awakening

The four stages of awakening in Early Buddhism and Theravada are four progressive stages culminating in full awakening (Bodhi) as an Arahant.

Mahāsattva

Mahāsattva, meaning literally “great being”, is a great bodhisattva who has practiced Buddhism for a long time and reached a very high level on the path to awakening (bodhi). Generally refers to bodhisattvas who have reached at least the seventh of the ten bhumis. The translation of the word “mahāsattva” in Chinese is móhé sāduò (摩诃萨埵), often simplified in móhésà (摩诃萨) and dàshì (大士) in Japanese, makasatsu or daishi.