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1st Karmapa Dusum Khyenpa Thangka Painting

1st Karmapa Lama – Dusum Kyenpa

Dusum Khyenpa is known as the 1st . Dusum Khyenpa is the founder of the (Kamtsang) branch of the Tradition. Dusum Khyenpa was born in Kham He served as Abbot of after and founded the . He is becoming the seat of the incarnate Karmapa . Dusum Khyenpa was the founder of the school and of its three main : Kampo Nenang Gon in 1164, Karma Gon .
Tibetan Buddhist Eighth Karmapa Mikyo Dorje

Explaining Lama Teacher Karmapa Rolpai Dorje

Rolpai Dorje who is known as the 4th wearing the and Khacho Wangpoa was the 2nd . The Life of Karmapa Rolpai Dorje In this portion, we are going to learn the life of the Karmapa Rolpai Dorje, after the short etymological description of the word Karmapa Rolpai Dorje itself. Etymology of Rolpai Dorje Rolpaie Dorje (1340- 1383) was the fourth Gyalwa Karmapa. Earlier, we learn about the life of Rolpaie Dorje. Now, we are going .
Machik Labdron and Chod Refuge

Depicting the Painting of Machik Labdron and Chod Refuge

This is mid-20th-century of Machik Labdron and the Chod field displaying teachers and deities. Painting Chart Depicting the Painting of Machik Labdron and Chod Refuge N°1  Asaṅga was "one of the most important spiritual figures" of and the "founder of the Yogacara school". Traditionally, he and his half-brother are regarded as the major classical Indian exponents of , Vijñanavada (awareness only) thought and Mahayana on the .

Sacred Tibetan Tantric Yoga

The learning and practice is not like the regular yoga practiced in the West. It is a of and exercise of the purely based on , a tantric tradition of Pundit and . It removes the negative omens from the channels and by physical positions and movements which harmonize wind and mind. The yoga practice helps stimulate the channels and , and gives .

The power of all Buddhas – Vajrapani Krodha

Krodha has five according to a lineage. Vajrapani Krodha is known as a wrathful meditational deity. Vajrapani Krodh is representing the power of all . The reverse of the of Krodha Vajrapani is decorated with a drawing of a to represent the of all ones. Each of the figures of human teachers and is mar marked with the three letters, ' ah hum', representing the  .

Interpreting Indian Adept Avadhutipa – Maitripa

Avadhutipa is also known as Maitripa who is an important figure both in and . It is through him that and ’s crucial on nature, the Uttara , became widely followed in . He also transmitted the esoteric aspect of buddha nature, embodied in the , which treat the topic of in great detail and provide a wide range of progressive, highly-refined . The life of the Indian .

Interpreting Lama Teacher Rangzom Chokyi Zangpo

Rongzom Chokyi Zangpo was born in  1012. Rangzom Chokyi Zangpo is known as a great translator of the early Nyingmapa Tradition. Rangzom Chokyi Zangpo traveled extensively and studied in with many teachers. The life of Rongzom Chokyi Zangpo In this portion, we are going to learn about the life of Rongzom Chokyi Zangpo. After that, we will learn about the short etymological description of the word Rongzom Chokyi Zangpo itself. Etymology of Rongzom Chokyi Zangpo Rongzom Chokyi .
Yogambara Thangka

Interpreting Yogambara

is also belonging to the -mother. He is also belonging to the classification of which is made by the famous in the text a compendium of practices of the Indian Pandita and also through the tradition of and Ngog . The Viability of Yogambara In this section, we are going to learn about the viability of Yogambara, after the short etymological description of the word Yogambara itself. Etymology of Yogambara Yogambara .

The unique characteristics of Karma and the Karma chakra

is totally terminology and Buddhist practice. Today the word has been picked up everywhere, even in the dictionaries, but it is totally Buddhist. The Nature of life In particular, what we consider to be pleasure in life, for example having a companion or building a family, some way or another brings a lot of pain, too. Every one of us seeks , so we look for a companion, thinking that companionship will give happiness, .

The Journey of Buddhism from Mongolia to the Himalayas

in started in the sixth century. It was transmitted by the great teacher of for the next eight years. begins with . The Bon of Tibet was animistic and shamanistic, and of it live on today, to one degree or another, in Buddhism. Introduction of Buddhism In Tibet When Buddhism was introduced into Tibet in the seventh century under , it was apparently centered in the .