Senge Dradog is the eight from the set of Eight Manifestations of Padmasambhava. Senge Dradog is an idealized wrathful form of the Indian Tantric Buddhist teacher Padmasambhava representing the power of all Buddhas. Life of Senge Dradog In this section, we are going to learn about the Life of Senge Dradog, after that, the short etymological description of the word Senge Dradog itself. Guru Senge Dradog is known as defeats the attackers on Dharma .
Vairocana is a Buddha who has also known as the embodiment of Dharmakaya and therefore can be seen as the universal aspect of the historical Gautama Buddha. In Sino-Japanese Buddhism, he seems to the embodiment of the Buddhist concept of shunyata or Emptiness. In the fifth Buddhism Conception of Vajrayana Buddhism, he is at the center. His consort is White Tara. The Vairocana statue in Nara’s Todai-Ji which is located in Japan is the .
White Manjushri is the bodhisattva of wisdom, from the Siddhaikavira Tantra in the tradition of Mati Panchen. An ocean of nectar, white and cool, with many elephants, geese, and waterfowl sporting and playing, calling out with sweet sounds, in the middle of that a lotus with a stem, branches, leaves, fruit and a marvelous sweet fragrance. Above a moon disc seat with cool rays of light shining forth to the ten directions. The Life .
Virupa is also known as Yogeshvara. Virupa is surrounded by students and lineage teachers. Siddha Virupa is especially known as the source of the Lamdre system held by the Sakya school and is thus seen as the Indian founder of their lineage. The life of Siddha Virupa In this section, we are going to learn about the life of Siddha Virupa, after te short etymological description of the word Siddha Virupa itself. Etymology of .
Yogambara is also belonging to the Wisdom-mother. He is also belonging to the classification of Anuttarayoga Tantra which is made by the famous in the Vajravali text a compendium of Tantric practices of the Indian Pandita Abhayakaragupta and also through the tradition of Marpa and Ngog Lotsawa. The Viability of Yogambara In this section, we are going to learn about the viability of Yogambara, after the short etymological description of the word Yogambara itself. .
Vajravarahi, 5 Deity principal tutelary deity of the Six Dharmas of Naropa. The life of Vajravarahi In this portion, we are going to learn about the life of Vajrabarahi, after that the short description of the word Vajravarahi itself. Etymology of Vajravarahi Vajravarahi is known as Asrdo Rje Phag mo in Tibet. Vajravarahi is one of the most popular female Tantric deities in all traditions of Tibetan Buddhism. Earlier, we learn about the life .
Lion-faced Dakini is a secret form of Vajrayogini also has a relationship to Troma and the practice of chöd. She is appropriate for clearing obstacles of the most pervasive and malignant kind and cutting through the “three poisons” of mind. This ancient practice has been important in Tibetan Buddhism since the time of Guru Rinpoche. PeGyal Lingpa received this revelation directly from Padmasambhava, appearing in a red-black form, instead of the more common dark .
Atisha Dipamkara Shrijnana is a renowned Indian master who went to Tibet in 1042 to help in the revival of Buddhism and established the Kadam tradition. His text Light for the Path was the first lam-rim text. Pala Empire The Pala Dynasty was the ruling Dynasty in Bihar and Bengal India, from the 8th to the 12th century. Called the Palas because all their names ended in Pala, “protector”. Atisha is a Buddhist teacher from the Pala .
Drepung Loseling Monastery is located in Tibetan Colony, Mundgod, Karnataka India. There are over 5,000 celibate monks, with around 3,000 at Drepung Loseling and some 2,000 at Drepung Gomang. Hundreds of new monks are admitted each year, many of them refugees from Tibet. Drepung in Tibet was modeled after the great monasteries of Classical Buddhist India, namely, Nalanda and Vikramalashila, and was an institution dedicated to the intense study of the traditional Buddhist arts and sciences. History of Drepung .
Thrangu Rinpoche was born in Kham in 1933. At the age of five, he was formally recognized by the Sixteenth Karmapa and the previous Situ Rinpoche as the incarnation of the great Thrangu tulku. Entering Thrangu monastery, from the ages of seven to sixteen he studied reading, writing, grammar, poetry, and astrology, memorized ritual texts, and completed two preliminary retreats. At sixteen under the direction of Khenpo Lodro Rabsel, he began the study of .